Albert Piette and lived (non-)religion: Conceptual and methodological considerations
Cet article examine comment les travaux d’Albert Piette peuvent améliorer la compréhension sociologique de la religion telle qu’elle est vécue dans la vie quotidienne. Bien que Piette critique les sociologues dans La Religion de près (1999), son travail entre en résonance avec les travaux sur la “re...
| Authors: | ; |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2024
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| Em: |
Studies in religion
Ano: 2024, Volume: 53, Número: 4, Páginas: 561-576 |
| Outras palavras-chave: | B
Lived Religion
B social sciences of religion B community gardens B recherche qualitative B jardins communautaires B sciences sociales de la religion B Qualitative Research B Religion vécue B Non-religion |
| Acesso em linha: |
Volltext (kostenfrei) |
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| 520 | |a Cet article examine comment les travaux d’Albert Piette peuvent améliorer la compréhension sociologique de la religion telle qu’elle est vécue dans la vie quotidienne. Bien que Piette critique les sociologues dans La Religion de près (1999), son travail entre en résonance avec les travaux sur la “religion vécue” menés par les sociologues de la religion contemporains. Cet article identifie les points de chevauchement et de divergence entre Piette et les spécialistes de la religion vécue, puis s’intéresse à l’étude émergente de la non-religion vécue. Il conclut que si l’approche micro-niveau de la vie religieuse de Piette présente des limites pour les sociologues, elle offre néanmoins des perspectives conceptuelles et méthodologiques qui contribuent à la recherche sur la religion vécue et la non-religion. Pour démontrer cet argument, le travail de Piette est intégré dans une discussion sur le projet de recherche Nonreligion in a Complex Future’s Community Gardens, qui explore la manière dont les acteurs religieux et non religieux mettent en œuvre et construisent leur (non-)religion dans les jardins communautaires. | ||
| 520 | |a This article considers how the work of Albert Piette can enhance a sociological understanding of religion as lived in everyday life. Although Piette is critical of sociologists in La Religion de près (1999), his work resonates with scholarship on ‘lived religion’ by contemporary sociologists of religion. This article locates points of overlap and divergence between Piette and scholars of lived religion, and then turns its attention towards the emergent study of lived non-religion. It concludes that while Piette’s micro-level approach to religious life has limitations for sociologists, he still offers conceptual and methodological perspectives that contribute to research on lived religion and non-religion. To demonstrate this argument, Piette’s work is drawn into a discussion of the Nonreligion in a Complex Future’s Community Gardens research project, which explores how religious and non-religious actors enact and construct their (non-)religion in community gardens. | ||
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| 650 | 4 | |a community gardens | |
| 650 | 4 | |a Qualitative Research | |
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