The non-religious and the state: seculars crafting their lives in different frameworks from the age of revolution to the current day
As the number of the non-affiliated and religiously indifferent is on the rise, this book adds a hitherto absent historical dimension to the field of secular studies. It shows a variety of ways in which the non-religious at large - be it organizations, networks or even committed individuals - impact...
MARC
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| 245 | 1 | 4 | |a The non-religious and the state |b seculars crafting their lives in different frameworks from the age of revolution to the current day |c edited by Jeffrey Tyssens, Niels De Nutte and Stefan Schröder |
| 264 | 1 | |a Berlin |b De Gruyter Oldenbourg |c [2025] | |
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| 490 | 1 | |a New perspectives on the history of liberalism and freethought |v volume 3 | |
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| 520 | |a As the number of the non-affiliated and religiously indifferent is on the rise, this book adds a hitherto absent historical dimension to the field of secular studies. It shows a variety of ways in which the non-religious at large - be it organizations, networks or even committed individuals - impact upon the interface between the state and the religious or the non-religious. To what specific legal statuses have these processes led? What elements were taken into consideration when making these decisions? Who opted for a recognition of a non-confessional lifestance and why? Conversely, who opted for a wall of separation and why? Are things that clear cut? Doesn't the variety of choices and frameworks offer a more varied spectrum? What continuities and discontinuities are to be observed in the history of seculars and their organizations? These patterns, divergent and entangled, are developed and explained within the broader conception of 'multiple secularisms'. | ||
| 520 | |a Da die Zahl der Konfessionslosen und Religiös Indifferenten steigt, erweitert dieses Buch die säkularen Studien um eine bislang fehlende historische Dimension. Es zeigt die vielfältigen Auswirkungen von Nichtreligiösen im Allgemeinen – seien es Organisationen, Netzwerke oder engagierte Einzelpersonen – auf die Schnittstelle zwischen Staat und Religiösen bzw. Nichtreligiösen. Zu welchen konkreten Rechtsformen haben diese Prozesse geführt? Welche Elemente wurden bei diesen Entscheidungen berücksichtigt? Wer entschied sich für die Anerkennung einer konfessionslosen Lebenseinstellung und warum? Umgekehrt: Wer entschied sich für eine Trennungsmauer und warum? Ist das so eindeutig? Bietet die Vielfalt der Wahlmöglichkeiten und Rahmenbedingungen nicht ein breiteres Spektrum? Welche Kontinuitäten und Diskontinuitäten lassen sich in der Geschichte der Säkularen und ihrer Organisationen beobachten? Diese divergierenden und verwobenen Muster werden im Rahmen des umfassenderen Konzepts der „multiplen Säkularismen“ entwickelt und erklärt. [Mit KI übersetzt] | ||
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| 601 | |a Revolution | ||
| 648 | 4 | |a 19. Jahrhundert (ca. 1800 bis ca. 1899) | |
| 648 | 4 | |a 20. Jahrhundert (ca. 1900 bis ca. 1999) | |
| 650 | 4 | |a European history | |
| 650 | 4 | |a Ideengeschichte, Geistesgeschichte | |
| 650 | 4 | |a Modern history to 20th century: c 1700 to c 1900 | |
| 650 | 4 | |a Political Ideologies | |
| 650 | 4 | |a Sozial- und Kulturgeschichte | |
| 650 | 4 | |a HISTORY / Europe / Western | |
| 650 | 4 | |a HISTORY / Social History | |
| 650 | 4 | |a HISTORY / Modern / General | |
| 650 | 4 | |a Humanismus | |
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| 650 | 4 | |a Politik | |
| 650 | 4 | |a Secularism | |
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| 650 | 4 | |a Politics | |
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