Religious Sounds Beyond the Global North: Senses, Media and Power
What makes sounds “religious”? How are communities shaped by the things they hear, play, or listen to? This book foregrounds connections between sounds, bodies, and media in the private and public life of communities beyond the Global North, analyzing diverse configurations of the category of sound...
| Contributors: | ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; ; |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
Amsterdam
Amsterdam University Press
[2024]
|
| In: | Year: 2024 |
| Series/Journal: | Global Asia
15 |
| Standardized Subjects / Keyword chains: | B
Spiritual music
/ Ethnology
|
| Further subjects: | B
Collection of essays
B MUSIC / Ethnomusicology B Religion B South B MUSIC / Generals B Sound B Embodiment B AUP Wetenschappelijk B Acoustemology B Cultural Studies B Religion, Sound, Music, Acoustemology, Embodiment B Music B Religion and Theology B Asian Studies |
| Online Access: |
Cover (Publisher) Volltext (doi) Volltext (kostenfrei) Volltext (kostenfrei) |
| Rights Information: | CC BY-NC-ND 4.0 |
| Parallel Edition: | Non-electronic
|
MARC
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| 245 | 0 | 0 | |a Religious Sounds Beyond the Global North |b Senses, Media and Power |c ed. by Carola Lorea, Rosalind Hackett |
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| 505 | 8 | |a Frontmatter -- Table of Contents -- Acknowledgments -- List of Audiovisual samples -- List of Illustrations, (Verse) Samples and Captions -- Introduction: The Potential of a Sonic Turn. Toward an Acoustemology of the Post-Secula -- 1 Speaking in Tongues in Comparative Contexts and their Digital Soundscapes -- 2 Sonic Ways to Embodied Remembrance: Sufi dhikr in an Italian Roma camp -- 3 Aural Auras of Inner Sounds: Conch Shells, Ritual Instruments, and Devotional Bodies -- 4 Sounding Pain: Public-Private Aspects of Shi‘a Women’s Sonic Practices in Muharram -- 5 Sounds Electronic: New Sonic Mediations of Gender and Spiritual Empowerment -- 6 Sounding Remembrance, Voicing Mourning: Material, Ethical, and Gendered Productions of a New “Voice” in Shah Jo Rāg -- 7 Sonic Gendering of Ritual Spaces -- 8 Sounding Resilience and Resistance: Tarana Songs of Rohingya Refugees in Malaysia -- 9 Festival as Ritual and Ritual in Festival: Sounding “Exotic Borderlands” in Northern Taiwan -- 10 Music as Epistemic Bulwark in West Bengal -- 11 The Power and the Politics of Embodying Dancehall: Reconciling Sonic Affect and the Religious Self in Singapore -- 12 Performing vs. Recording: The Sound of Modern Bali -- 13 Amplified Waves: The Politics of Religious Sound in Indonesia and Beyond -- 14 A Theory of Ritual Polyphony in Chinese Religious Performances -- 15 The Ensoundments of the Materially Ethereal in Indigenous Riau (Sumatra) -- 16 Bodies with Songs: The Sounds and Politics of Interstitial Lyrics in Bengali Devotional Performance -- Afterword: Sonic Materiality, Religion, and Non-Religion -- Index | |
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| 520 | |a What makes sounds “religious”? How are communities shaped by the things they hear, play, or listen to? This book foregrounds connections between sounds, bodies, and media in the private and public life of communities beyond the Global North, analyzing diverse configurations of the category of sound and various sonic ontologies to usher in a more inclusive global anthro-history of religious sounds. This edited volume implements a “sonic turn” in the study of religion by engaging with a diversity of auditory, musical, and embodied practices. Dislodging the Global North as the main point of reference for studies on religious sound, this volume proposes an acoustemology of the post-secular with an emphasis on Asia as method. Unsettling and expanding existing discussions on senses, media, and power, editors Carola E. Lorea and Rosalind I. J. Hackett present religious sounds as co-creating subjectivities and collectivities that coalesce around audible aesthetic formations. This volume demonstrates that religious sounds are not only produced by certain religious traditions but also produce communities, shaping the self and sensitivity of those who participate. | ||
| 520 | |a Was macht Klänge „religiös“? Wie werden Gemeinschaften durch das geprägt, was sie hören, spielen oder anhören? Dieses Buch beleuchtet die Zusammenhänge zwischen Klängen, Körpern und Medien im privaten und öffentlichen Leben von Gemeinschaften jenseits der nördlichen Hemisphäre. Es analysiert unterschiedliche Konfigurationen der Kategorie „Klang“ und verschiedene Klangontologien, um eine umfassendere globale Anthropologie religiöser Klänge einzuleiten. Dieser Sammelband vollzieht eine „klangliche Wende“ in der Religionswissenschaft, indem er sich mit einer Vielfalt auditiver, musikalischer und verkörperter Praktiken auseinandersetzt. Der Band löst die nördliche Hemisphäre als zentralen Bezugspunkt für Studien zu religiösem Klang auf und schlägt eine post-säkulare Akustemologie mit Schwerpunkt auf Asien als Methode vor. Die Herausgeberinnen Carola E. Lorea und Rosalind I. J. Hackett rütteln an bestehenden Diskussionen über Sinne, Medien und Macht und erweitern sie. Sie präsentieren religiöse Klänge als gemeinsam erschaffende Subjektivitäten und Kollektivitäten, die sich um hörbare ästhetische Formationen herum formieren. Dieser Band zeigt, dass religiöse Klänge nicht nur von bestimmten religiösen Traditionen hervorgebracht werden, sondern auch Gemeinschaften bilden und das Selbst und die Sensibilität der Teilnehmer prägen. [Mit KI übersetzt] | ||
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