The horsemen of the Apocalypse: messianism and terror
I draw a phenomenological approach to religious violence by using as an example the terror apparatus called Daesh (or ISIS). After a brief reminder of my method (the egoanalysis), I analyze the schemas that underlie this apparatus, especially the schemas of the messiah and the Apocalypse, and the af...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2020
|
| In: |
Continental philosophy review
Anno: 2020, Volume: 53, Fascicolo: 3, Pagine: 303-320 |
| Altre parole chiave: | B
Phenomenology
B Conspiracy B Apocalypse B Religious Violence B Hate B Apparatuses B Messiah B Anticristo B Hope |
| Accesso online: |
Volltext (lizenzpflichtig) |
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| 520 | |a I draw a phenomenological approach to religious violence by using as an example the terror apparatus called Daesh (or ISIS). After a brief reminder of my method (the egoanalysis), I analyze the schemas that underlie this apparatus, especially the schemas of the messiah and the Apocalypse, and the affects that the apparatus manages to capture. I show that messianic hope can be associated with hate through the figure of the anti-messiah—Christian Antichrist, the Dajjal of Muslims—which allows messianism to be tied to the schema of the "evil conspiracy." I finally suggest that it is possible to understand messianism differently by dissociating it from these other schemas. | ||
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