Gods, Absolute, Non-theistic Divinity, and Monotheism in Indian Philosophy of Religion: A Genealogical Critique of Evolutionary Theogony

There are various permutations of theism: henotheism, pantheism, panentheism, a/theism, and nontheistic divinity. There is debate whether the idea of OmniGod was ever achieved in India. R. C. Zaehner argued that an evolutionary transition from pratenaturalism of the Vedas to Upaniṣad’s monism, culmi...

Πλήρης περιγραφή

Αποθηκεύτηκε σε:  
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Bilimoria, Puruṣottama (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
Φόρτωση...
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: 2024
Στο/Στη: Sophia
Έτος: 2024, Τόμος: 63, Τεύχος: 3, Σελίδες: 419-445
Άλλες λέξεις-κλειδιά:B Mīmāṃsā
B Monism
B Monotheism
B Zaehner
B Henotheism
B Bhagavadgītā
B Puruṣottama
B Panentheism
B Müller
B Pantheism
B Śaṅkara
B Krishna
B Gods
B Brāhmaṇic-Hindu theogony
Διαθέσιμο Online: Volltext (kostenfrei)
Περιγραφή
Σύνοψη:There are various permutations of theism: henotheism, pantheism, panentheism, a/theism, and nontheistic divinity. There is debate whether the idea of OmniGod was ever achieved in India. R. C. Zaehner argued that an evolutionary transition from pratenaturalism of the Vedas to Upaniṣad’s monism, culminated in monotheism with Purāṇas and the Bhagavad Gītā. I argue differently, beginning with ancient ritualistic polytheism, followed by unifying One Brahman, toward monistic panentheism and later non-dualism of advaita Vedānta. Under the influence of Asaṅga, Buddhism elevated the Buddha as the Great Divine Replacement. As a response or reaction, Brāhmaṇism forged Īśvara as God with the World as his Body. By 13th century, theistic dualism separated Īśvara from his creatio. Even Nyāya rational philosophy was persuaded by monotheism as demonstrated in their teleo-cosmological argument for the existence of Īśvara. I attribute all this to sectarian and doctrinal shifts rather than to any evolutionary teleology and/or predestined historicist movement.
ISSN:1873-930X
Περιλαμβάνει:Enthalten in: Sophia
Persistent identifiers:DOI: 10.1007/s11841-024-01023-z