Dysteleology: A Classical Sunni Exegetical Perspective
This study conducts a qualitative analysis of teleological verses in the Qur’an, which reveals that they only demonstrate the power of God to resurrect, and the will of God to punish/ reward as He pleases, not His perfection. Subsequently, a quantitative analysis of the term most used to refer to te...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2024
|
| Dans: |
Theology and science
Année: 2024, Volume: 22, Numéro: 4, Pages: 757–773 |
| Classifications IxTheo: | BJ Islam NBC Dieu NBD Création NBQ Eschatologie VA Philosophie |
| Sujets non-standardisés: | B
Punishment
B Miracle B Divine Power B Dysteleology B Sign B Divine Will B Qur’an |
| Accès en ligne: |
Volltext (kostenfrei) |
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| 520 | |a This study conducts a qualitative analysis of teleological verses in the Qur’an, which reveals that they only demonstrate the power of God to resurrect, and the will of God to punish/ reward as He pleases, not His perfection. Subsequently, a quantitative analysis of the term most used to refer to teleological proofs (“āya,” sign) is conducted. It demonstrates that the term most frequently denotes miracles, emphasizing the power of God, and punishment, underscoring the will of God. The locational proximity of the putative teleological verses to eschatological ones corroborates that the overall objective of these verses is eschatological. | ||
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