Re-envisioning Theodore: Theodore of Mopsuestia's biblical exegesis in his "Catechetical homilies"
Re-envisioning Theodore is the first comprehensive study of Theodore of Mopsuestia's biblical interpretation in his Catechetical Homilies . It challenges the common yet reductionist view of Theodore’s exegetical approach as “historical,” offering a balanced portrayal of this exegete. Theodore i...
| Main Author: | |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
Leiden Boston
Brill
2025
|
| In: |
Vigiliae Christianae (volume 185)
Year: 2025 |
| Reviews: | [Rezension von: Puchkova, Sofia, ca. 20./21. Jh., Re-envisioning Theodore : Theodore of Mopsuestia's biblical exegesis in his "Catechetical homilies"] (2025) (Lee, Justin J.)
|
| Series/Journal: | Vigiliae Christianae Supplements to Vigiliae Christianae
volume 185 |
| Standardized Subjects / Keyword chains: | B
Theodorus, Mopsuestenus 352-428, Homiliae catecheticae
/ Exegesis
|
| IxTheo Classification: | HA Bible |
| Further subjects: | B
Early Church & Patristics
B Biblical Studies B Thesis |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 240 | 1 | 0 | |a Biblical exegesis in Theodore of Mopsuestia's "Catechetical homilies": integration, characteristic features and sources |
| 245 | 1 | 0 | |a Re-envisioning Theodore |b Theodore of Mopsuestia's biblical exegesis in his "Catechetical homilies" |c by Sofia Puchkova |
| 264 | 1 | |a Leiden |a Boston |b Brill |c 2025 | |
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| 490 | 1 | |a Vigiliae Christianae, Supplements |v volume 185 | |
| 500 | |a Includes bibliographical references and index | ||
| 505 | 8 | |a Preface -- Abbreviations -- Note on Translations, Biblical Quotations and References -- Introduction -- 1 The State of Research -- 2 Methodology and the Plan of the Study -- 1 Theodore of Mopsuestia and His Works -- 1 Theodore’s Life and Writing Activity -- 2 Theodore’s NT Commentaries: Provenance, Genre and Readership -- 3 Theodore’s Catechetical Homilies -- 2 Theodore’s Homilies and the Bible -- 1 How Does Theodore Introduce the Biblical Quotation and Its Exegesis? -- 2 How Does Theodore Quote the Biblical Text? -- 3 Why Does He Use the Biblical Quotations? -- 4 Conclusion: Theodore’s Use of the Bible -- 3 Theodore’s Exegetical Procedure: The Homilies vs Commentaries -- 1 Selective vs. Comprehensive and Analytical Approach to the Biblical Text -- 2 Doctrines vs. Setting -- 3 “Ignorant Interlocutors” -- 4 Use of Stylistic Figures -- 5 Conclusion and Assessments: Overcoming A Genre Bias -- 4 Theodore’s Exegesis and The Broader Tradition -- 1 Pro-Nicene Biblical Proofs -- 2 Greco-Syrian Liturgical Metaphors -- 3 Baptism as Death and Resurrection: Rom 6:3–6 in Vogue -- 4 Theodore’s Exegetical Ties with Chrysostom -- 5 Theodore and Origen -- 6 Conclusion: Theodore, Pro-Nicenes and Liturgy in Antioch -- General Conclusion -- Supporting Material: Catalog of Theodore’s Exegesis in the Homilies -- Appendix1: A Referential Table to Theodore’s Exegesis According to the Type of Quotation -- Appendix2: A Comparative Referential Table of Theodore’s Biblical Exegesis in the Catechetical Homilies and His Other Works -- Bibliography -- Index. | |
| 520 | |a Re-envisioning Theodore is the first comprehensive study of Theodore of Mopsuestia's biblical interpretation in his Catechetical Homilies . It challenges the common yet reductionist view of Theodore’s exegetical approach as “historical,” offering a balanced portrayal of this exegete. Theodore is not a slave of his interpretative methodology, and he may omit the exposition of the historical setting of the Bible and introduce elements not present in the biblical narrative. Re-envisioning Theodore also reveals Theodore’s previously little known exegetical ties with Pro-Nicenes and, through them, with Origen. For the first time, this book shows that his exegesis incorporates Greco-Syrian liturgical imagery | ||
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