After the death of God: secularization as a philosophical challenge from Kant to Nietzsche
"The classical secularization thesis that emerged during the European Enlightenment held that all expressions of belief would gradually weaken and fade away under the pressure of scientific and technological rationality. Yet religious belief has persisted and thrived under the conditions of mod...
| Autore principale: | |
|---|---|
| Tipo di documento: | Stampa Libro |
| Lingua: | Inglese |
| Servizio "Subito": | Ordinare ora. |
| Verificare la disponibilità: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
Chicago London
The University of Chicago Press
2025
|
| In: | Anno: 2025 |
| (sequenze di) soggetti normati: | B
Germania
/ Secolarizzazione
/ Teologia della morte di Dio
/ Filosofia
/ Storia delle idee 1750-1900
|
| Notazioni IxTheo: | AB Filosofia delle religioni KAH Età moderna KBB Area germanofona |
| Altre parole chiave: | B
Religione
Philosophy
B Death of God Philosophy B Belief and doubt B Philosophy, German 19th century B Secularization Philosophy B Modernism (Christian theology) |
| Accesso online: |
Indice Table of Contents (Aggregator) Quarta di copertina Literaturverzeichnis |
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| 245 | 1 | 0 | |a After the death of God |b secularization as a philosophical challenge from Kant to Nietzsche |c Espen Hammer |
| 264 | 1 | |a Chicago |a London |b The University of Chicago Press |c 2025 | |
| 300 | |a XII, 209 Seiten |c cm | ||
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| 500 | |a Includes bibliographical references and index | ||
| 505 | 8 | |a Introductory remarks -- Secularization and modernity -- The Kantian compromise -- Hegel's rescue mission -- A social critique of religion: Feuerbach and Marx -- Nietzsche and the overcoming of Christianity -- Concluding remarks. | |
| 520 | |a "The classical secularization thesis that emerged during the European Enlightenment held that all expressions of belief would gradually weaken and fade away under the pressure of scientific and technological rationality. Yet religious belief has persisted and thrived under the conditions of modernity. In After the Death of God, philosopher Espen Hammer reconstructs and analyzes a discourse of secularization that accounts for this incongruity. Starting from Immanuel Kant, Hammer explores how philosophers have responded to the death of God, focusing on the idealist and anti-idealist aftermath of Kant's thinking in Hegel, Feuerbach, Marx, and Nietzsche. For these philosophers, the Enlightenment critique of rational metaphysics was either articulated, affirmed, or simply taken for granted. However, the absence of God, or at least the impossibility of knowing whether a divine power exists, was not simply a mere fact. Rather than searching for reasons to reject religion, Hammer finds, these thinkers have called for a diagnostic and interpretive account of religion's ultimate significance and role within the context of modernity. Unlike today's New Atheists, who see religion as fundamentally anti-modern, the thinkers in this book all see religion as being either transformed into, or replaced by, a renewed ethical life. For them, the claim that "God is dead" implies the beginning of a secular age in which humans attain dignity and moral authority as a self-actualizing, self-creating being"-- | ||
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