Racial Justice and Racialized Religion: Are Progressive White Christians Getting It Right?

The core question guiding this research is: What happens when the project of racial justice, specifically, anti-black racism, is taken on by white progressive Christians and their churches? Acknowledging religion as racialized allows our scholarship to be more discerning and less naive, especially r...

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Bibliographic Details
Main Author: Marti, Gerardo 1965- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2024
In: Sociology of religion
Year: 2024, Volume: 85, Issue: 3, Pages: 251-273
Standardized Subjects / Keyword chains:B Alliance of Baptists / Anti-racism / Progressivism / Christian / Whites / Blacks / Identity / History 2020-2024
IxTheo Classification:AD Sociology of religion; religious policy
CH Christianity and Society
FD Contextual theology
KAJ Church history 1914-; recent history
KBQ North America
KDG Free church
NCC Social ethics
RB Church office; congregation
TK Recent history
Online Access: Volltext (lizenzpflichtig)

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520 |a The core question guiding this research is: What happens when the project of racial justice, specifically, anti-black racism, is taken on by white progressive Christians and their churches? Acknowledging religion as racialized allows our scholarship to be more discerning and less naive, especially regarding the true potential of racial justice—even among those who are most faithfully attempting to become antiracist. Drawing from preliminary data collected from congregations in the United States and Canada aligned with the Alliance of Baptists, a denomination explicitly committed to antiracism, I focus on a few significant dynamics, briefly summarized under seven themes: (1) Getting It Right, (2) The Volunteer Antiracist, (3) Congregational Politics, (4) Encountering Resistance, (5) Soliciting Cooperation, (6) Instrumentalizing Whiteness as a Ready Tool, and (7) Affirmation from Black Members. As data collection continues, this research remains open to developing more insights and revising tentative conclusions as the analysis proceeds further. 
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