Maßarbeit im Markus-Aufbau: stichometrische Analyse und theologische Interpretation ; Teil 2
Mark’s Gospel is structured analogous to an ancient tragedy. An elaborate formal disposition can be reconstructed by means of stichometry. Prologue (1:1-13) and epilogue (16:1-8) are framing five “acts”: 1:14-3:6; 3:7-8:21; 8:22-10:45; 10:46-13:37; 14:1-15:47. By using a “stichos” of 15 syllables (t...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2009
|
| In: |
Biblische Notizen
Year: 2009, Volume: 141, Pages: 101-115 |
| Standardized Subjects / Keyword chains: | B
Mark
/ Stichometry
|
| IxTheo Classification: | HC New Testament |
| Further subjects: | B
Textual criticism
B Meter B Mark |
| Online Access: |
Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
|
MARC
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| 520 | |a Mark’s Gospel is structured analogous to an ancient tragedy. An elaborate formal disposition can be reconstructed by means of stichometry. Prologue (1:1-13) and epilogue (16:1-8) are framing five “acts”: 1:14-3:6; 3:7-8:21; 8:22-10:45; 10:46-13:37; 14:1-15:47. By using a “stichos” of 15 syllables (the ancient standard measure of Greek prose) the total size amounts of 48x34 = 1632 stichoi; the Galilee-section (1:14-8:21) and the Judea-section (10:1-16:8) e.g. each comprise exactly 21x34 = 714. The tabulated outline reveals several concentric structures and proportions of the golden mean. This shows literary ambitions. The author (John Mark?) seems theologically very sophisticated when he distinguishs between “Christ” (King of Jews) and “Son of God” (universal lordship), between pre-Easter “Beginning of the Gospel” and “Gospel” proper which was proclaimed on Easter morning. Through relecture Galilee becomes the place where the Risen One appears. | ||
| 520 | |a Der Markus-Aufbau ist äußerst kunstvoll gestaltet: inhaltlich analog einer antiken Tragödie, formal mit ausgefeilter, stichometrisch rekonstruierbarer Disposition. Prolog (1,1-13) und Epilog (16,1-8) rahmen fünf „Akte“: 1,14-3,6; 3,7-8,21; 8,22-10,45; 10,46-13,37; 14,1-15,47. Mit dem 15-Silben-Stichos als Maßzeile beträgt der Umfang insgesamt 48x34 = 1632 Stichoi; davon entfallen z.B. auf Galiläa (1,14-8,21) und Judäa (10,1-16,8) jeweils genau 21x34 = 714. Die Gliederung in Tabellenform zeigt im Einzelnen vielfach Ringkompositionen sowie Proportionen des Goldenen Schnitts, was literarischen Anspruch erkennen lässt. Theologisch höchst reflektiert unterscheidet der Autor (Johannes Markus?) zwischen Christus (König Israels) und Gottessohn (universale Herrschaft), zwischen vorösterlichem „Anfang des Evangeliums“ und österlichem „Evangelium“, wobei Galiläa – via relecture – zum Ort der Ostererscheinungen wird.. | ||
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| STC | 0 | 0 | |a Crítica textual,Esticometría,Metro |
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| STG | 0 | 0 | |a Crítica textual,Esticometria,Metro |
| STH | 0 | 0 | |a Размер стиха,Стихометрия,Текстовая критика |
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| SYG | 0 | 0 | |a Markusevangelium,Euangelion kata Markon,Mk,Marc,Mc,Das Evangelium nach Markus,Evangile selon Marc,Il Vangelo secondo Marco,Evangelium Secundum Marcum,Evangeli ya Marika,Aevangeli hi Marka,Svetoto evangelie ot Marka,Markusevangelium (Buch der Bibel),Evangelium nach Markus (Buch der Bibel),Evangile selon Marc (Buch der Bibel),Evangile de Marc (Buch der Bibel),Gospel of Mark (Buch der Bibel),Gospel according to Mark (Buch der Bibel),Vangelo secondo Marco (Buch der Bibel),Vangelo di Marco (Buch der Bibel),Marci Evangelium,Markus,Al-ḥawārīning inǧīlī ʿarab lisāninden qumuq lisānine terǧüme olundu,Marqus Al-Havarinin incili arab lisanýndan qumuq lisanýna tercüme olandý,Al-Havarinin incili arab lisanýndan qumuq lisanýna tercüme olandý,Marqus al-ḥawārīning inǧīlī ʿarab lisāninden qumuq lisānine terǧüme olundu |
