Mukti Ali's "scientific-cum-doctrinaire" approach and Ibn Arabi's "wahdat al-adyan" in strengthening religious moderation
A conservative adherence to religious beliefs and fanaticism has the potential to result in a unilateral judgment toward other faiths. At the exoteric level, religions represent different ways of approaching the divine. However, when one sees this from an esoteric point of view, all these religions...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
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| Veröffentlicht: |
2023
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| In: |
Indonesian journal of religion, spirituality and humanity
Jahr: 2023, Band: 2, Heft: 2, Seiten: 158-179 |
| weitere Schlagwörter: | B
Pluralism
B Scientific-cum-doctrinaire B Wahdatul adyan B Religious moderation |
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Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a A conservative adherence to religious beliefs and fanaticism has the potential to result in a unilateral judgment toward other faiths. At the exoteric level, religions represent different ways of approaching the divine. However, when one sees this from an esoteric point of view, all these religions aim for one divinity. This esoteric perspective is in line with the idea of religious pluralism in the modern world. However, long before that, Ibn Arabi had already discussed this idea. Firstly, Ibn Arabi talked about his philosophy of divinity. God, on one hand, is One, unreachable, transcendent, but also as the resembling, close, immanent. From the immanent aspect, God then manifests and reveals Himself continuously, resulting in diverse beings, including religion. However, in this research, Ibn Arabi's ideas were found to be only ideological-apologetic. Therefore, the author collaborates them with Mukti Ali's ideas, which are modern and methodological, combining various approaches, both normative and scientific, in the study of religious moderation called scientific-cum-doctrinaire. The method used in this research is descriptive-collaborative. The scientific-cum-doctrinaire is used to investigate Islam and other religions, with the expectation that it will foster interfaith literacy, encourage inter-religious cooperation, and contribute to the promotion of religious moderation. In this light, the parallel between Mukti Ali and Ibn Arabi becomes apparent. | ||
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