Is Literature Secular? Transsecular Politics of Literature and Hermeneutics of Hospitality
Here I introduce the transsecular concept for the development of a politics of literature in a syncretic, transsecular society. If literature, as per Jacques Rancière (literature as a contradictory discourse in La Parole muette: Essai sur les contradictions de la littérature) and Michel Foucault (ma...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2024
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| In: |
Political theology
Anno: 2024, Volume: 25, Fascicolo: 5, Pagine: 426–442 |
| Altre parole chiave: | B
Roberto Esposito
B Michel Foucault B Giorgio Agamben B Transsecular B hospitable hermeneutics B Pierre Hadot B politics of literature |
| Accesso online: |
Volltext (lizenzpflichtig) |
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| 520 | |a Here I introduce the transsecular concept for the development of a politics of literature in a syncretic, transsecular society. If literature, as per Jacques Rancière (literature as a contradictory discourse in La Parole muette: Essai sur les contradictions de la littérature) and Michel Foucault (madness as principle of social partition in Folie, langage, littérature, 2019) is a laboratory of experiences that makes it possible to think outside of binary logic, through non-dialectic contradiction, which does not transform the dual into the univocal. Then, the transsecular approach aims to articulate these identity differences based on a principle of “hospitable” reading, a transsecular hermeneutics, which is in the very origin of the texts that form literary traditions. This hospitable principle of reading proposes a hermeneutics of literary texts as ethics of the care of the self. The transsecular approach is thus based on a synctretic hermeneutics of texts of both secular and religious origin, which live alongside and set different cultural traditions to dialog with each other, following the model of literature that is by nature really transtextual. | ||
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| 650 | 4 | |a Pierre Hadot | |
| 650 | 4 | |a Michel Foucault | |
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| 650 | 4 | |a hospitable hermeneutics | |
| 650 | 4 | |a Transsecular | |
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