An Examination of Attachment to God, Individualism, Collectivism, and Differentiation of Self in Second-Generation Christian Korean Americans
Constructs regarding attachment to God and differentiation of self (DoS) have a robust foundation in the literature; however, studies regarding other cultures, specifically, second-generation Christian Korean Americans (SGCKAs), are limited. This study examined attachment to God, individualism, coll...
| Authors: | ; ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2024
|
| In: |
Journal of psychology and theology
Year: 2024, Volume: 52, Issue: 3, Pages: 296-310 |
| Standardized Subjects / Keyword chains: | B
USA
/ Koreans
/ Second-generation immigrants
/ Relationship
/ God
/ Self
/ Perception
/ Individualism
/ Collectivism
|
| IxTheo Classification: | CB Christian life; spirituality KBM Asia KBQ North America ZD Psychology |
| Further subjects: | B
Differentiation of self
B attachment with God B Individualism B Korean Americans B second-generation Christian Korean Americans B Collectivism |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Constructs regarding attachment to God and differentiation of self (DoS) have a robust foundation in the literature; however, studies regarding other cultures, specifically, second-generation Christian Korean Americans (SGCKAs), are limited. This study examined attachment to God, individualism, collectivism, and DoS in SGCKAs. Secure attachment with God statistically significantly predicted DoS scores in SGCKAs, R2 = .087, F(1,143) = 13.704, p < .001. Statistically significant differences on horizontal/individualism scores when compared based on attachment to God categories also existed. Furthermore, statistically significant differences existed on DoS scores when compared based on secure/insecure attachment to God categories. Implications for the church, mental health professionals, counselor educators, and the Korean American community are discussed. | ||
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