A Sacred Evolutionary Cosmos: Philip Sherrard, Theodosius Dobzhansky, and the Theological Challenge of Climate Change
Philip Sherrard and Theodosius Dobzhansky, both Eastern Orthodox intellectuals, would have agreed on little. While Sherrard rejected modern science, especially evolution, Dobzhansky was one of evolution’s leading figures. But Sherrard saw climate change coming and warned of it, whereas Dobzhansky wa...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge
2024
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| In: |
Theology and science
Year: 2024, Volume: 22, Issue: 3, Pages: 632–646 |
| IxTheo Classification: | KDF Orthodox Church NBD Doctrine of Creation NCG Environmental ethics; Creation ethics |
| Further subjects: | B
Modern Science
B Climate Change B Philip Sherrard B Evolution B Reductionism B Lewis Mumford B Theodosius Dobzhansky |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Philip Sherrard and Theodosius Dobzhansky, both Eastern Orthodox intellectuals, would have agreed on little. While Sherrard rejected modern science, especially evolution, Dobzhansky was one of evolution’s leading figures. But Sherrard saw climate change coming and warned of it, whereas Dobzhansky was perhaps too easy in his liberal progressivism. Despite their major differences, however, Dobzhansky and Sherrard both shared a hostility towards reductionism and a mechanistic view of the universe. In studying their ideas and incorporating ecology into the conversation, we can consider different ways to view evolution and climate change. | ||
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