"Charms", liturgies, and secret rites in Early Medieval England
Since its inception in the nineteenth century, the genre of Anglo-Saxon charms has drawn the attention of many scholars and appealed to enthusiasts of magic, paganism, and popular religion. Their Christian nature has been widely acknowledged in recent years, but their position within mainstream litu...
| Main Author: | |
|---|---|
| Format: | Print Book |
| Language: | English |
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| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Woodbridge
The Boydell Press
2023
|
| In: |
Anglo-Saxon studies (32)
Year: 2023 |
| Edition: | Paperback edition |
| Series/Journal: | Anglo-Saxon studies
32 |
| Standardized Subjects / Keyword chains: | B
England
/ Magic
/ Ritual
/ Paganism
/ Christianity
/ Incantation
/ History 900-1050
B Old English language / Noun / galdor (Word) |
| Further subjects: | B
Manuscripts, English (Old)
B Charms (England) B Liturgies B Christianity (England) |
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| 520 | |a Since its inception in the nineteenth century, the genre of Anglo-Saxon charms has drawn the attention of many scholars and appealed to enthusiasts of magic, paganism, and popular religion. Their Christian nature has been widely acknowledged in recent years, but their position within mainstream liturgical traditions has not yet been fully recognised. In this book, Ciaran Arthur undertakes a wide-ranging investigation of the genre to better understand how early English ecclesiastics perceived these rituals and why they included them in manuscripts were written in high-status minsters. Evidence from the entire corpus of Old English, various surviving manuscript sources, and rich Christian theological traditions suggests that contemporary scribes and compilers did not perceive "charms" as anything other than Christian rituals that belonged to diverse, mainstream liturgical practices. The book thus challenges the notion that there was any such thing as an Anglo-Saxon "charm", and offers alternative interpretations of these texts as creative para-liturgical rituals or liturgical rites, which testify to the diversity of early medieval English Christianity. When considered in their contemporary ecclesiastical and philosophical contexts, even the most enigmatic rituals, previously dismissed as mere "gibberish", begin to emerge as secret, deliberately obscured texts with hidden spiritual meaning | ||
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