How Confucius Seeks to Convince Others: Contrasting an One-World Analects with Two-World Theories
Western thinkers have often seen Confucianism as unique in that it does not fit well into standard categories of either religion or philosophy. In terms of how this difficulty is reflected in academia, it seems that Confucianism is simultaneously both a religion and a philosophy, and neither. This p...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2024
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| In: |
Religions
Year: 2024, Volume: 15, Issue: 8 |
| Further subjects: | B
Morality
B Analects B Comparative Philosophy B Comparative Religions B Confucianism |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | Western thinkers have often seen Confucianism as unique in that it does not fit well into standard categories of either religion or philosophy. In terms of how this difficulty is reflected in academia, it seems that Confucianism is simultaneously both a religion and a philosophy, and neither. This paper attempts to begin a discussion of a related issue, which has been relatively underappreciated; namely, how does Confucianism attempt to convince people to be Confucian? Restricting our discussion to the Analects, we can find appeals to a belief which seem almost religious, rational arguments which seem philosophical, and a host of other methodologies that may help to convince readers to follow the Confucian way. The discussion of the Analects is cursory here, and only a few passages will be discussed in a general manner. We will contrast this with a general outline of approaches to convincing people found in two-world theories, which can help to illuminate the uniqueness of the Analects, especially when it is read as a one-world perspective. |
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| ISSN: | 2077-1444 |
| Contains: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel15080957 |