The Death of God as a Turn to Radical Theology: Then and Now
This article begins with a short reconstruction of the long-forgotten Death of God movement and its development of the concept of a Radical Theology during the 1960s in the United States of America and in Western Germany (The “Death of God” as a Signature of Secular Culture). In my view, protestant...
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Format: | Electronic Article |
Language: | English |
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Published: |
MDPI
2024
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In: |
Religions
Year: 2024, Volume: 15, Issue: 8 |
Further subjects: | B
Secular Society
B death of God-theology B Nietzsche B Religious Fundamentalism B Theology after Auschwitz B Wisdom Literature |
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520 | |a This article begins with a short reconstruction of the long-forgotten Death of God movement and its development of the concept of a Radical Theology during the 1960s in the United States of America and in Western Germany (The “Death of God” as a Signature of Secular Culture). In my view, protestant theology and the church have thus far failed to discuss Nietzsche’s proclamation of the “Death of God” as a genuine signature of modernity in a constructive way. In refusing the debate, they did not see the theological potential of the diagnostic and ambiguous metaphor “Death of God” as a “tremendous event still on it way”. With regard to a current perspective on Radical Theology (The Rise of Religious Fundamentalism and the Renaissance of Radical Theology), the intention is a creative and radical interpretation of this heretical concept as a step towards a modern religiosity after (the Death of) God which includes a new awareness of the finitude of human life and of its limitations. The theological symbol of the “Death of God” in my concept of “Heretical Religiosity” leads to a new approach to the theology of wisdom as symbolized in the Hebrew Bible by the book of Ecclesiastes (Heretical Religiosity: Radical Theology and Wisdom Literature in the Hebrew Bible). | ||
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