Neo-Colonialism and the Emancipation of Indigenous Religions of Africa: Reconnoitring Reformist Possibilities
Africa is considered to be the second largest continent of the world—only subsequent to Asia. However, its intellectual and cultural contributions to the world remain among the least influential, if not the most undermined, particularly when one considers the written records about the continent and...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2024
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| In: |
Religions
Year: 2024, Volume: 15, Issue: 7 |
| Further subjects: | B
Ibibio religion
B rogueism B San religion B Basotho religion B neo-colonisation B African Indigenous Religions |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Africa is considered to be the second largest continent of the world—only subsequent to Asia. However, its intellectual and cultural contributions to the world remain among the least influential, if not the most undermined, particularly when one considers the written records about the continent and its people as sources and generators of knowledge. Much of what is known of Africa is anchored in the perceptions and attitudes of missionaries, merchants, and historians who occupied the continent due to foreign religious persuasions, commerce, or some biographical accounts of the continent and its people that aided and advanced the undertakings of colonisers in subduing the Africans. In such a context, the African narrative was told from an otherly view, with the main objects of reconnoitring being treated as spectators. For this reason, the essence of the indigenous religions of Africa was destabilised. Using document analysis as a methodological approach, this study critically reflects on neo-colonialism as a system that thwarted the development of indigenous religions of Africa; shows how such a system eroded indigenous religions, such as the San, Ibibio, and Basotho religions; and offers a reformist approach in which the emancipation of indigenous religions of Africa may be based. | ||
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