The Gospel of the Ebionites and the Synoptic Problem

David B. Sloan and James R. Edwards have revived the antique hypothesis that there was a single Gospel according to the Hebrews underlying the diverse patristic testimonies about it and that it was a significant source behind the Synoptic tradition. Specifically, Sloan and Edwards equate this recons...

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Bibliographic Details
Main Author: Kok, Michael (Author)
Format: Electronic Article
Language:English
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Published: Catholic Biblical Association of America 2024
In: The catholic biblical quarterly
Year: 2024, Volume: 86, Issue: 2, Pages: 300-325
Standardized Subjects / Keyword chains:B Streeter, Burnett Hillman 1874-1937 / Evangelium secundum Hebraeos / Q / Synoptic problem / Epiphanius, Constantiensis 315-403 / Ebionite Gospel / Luke / Special material
IxTheo Classification:HC New Testament
HD Early Judaism
KAB Church history 30-500; early Christianity
Further subjects:B Redaction Criticism
B Synoptic Problem
B Gospel of the Ebionites
Online Access: Volltext (lizenzpflichtig)
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520 |a David B. Sloan and James R. Edwards have revived the antique hypothesis that there was a single Gospel according to the Hebrews underlying the diverse patristic testimonies about it and that it was a significant source behind the Synoptic tradition. Specifically, Sloan and Edwards equate this reconstructed text with either Q or L, respectively, two hypothetical sources in B. H. Streeter’s classic solution to the Synoptic Problem. In this article, I defend the common scholarly view that the text known to Epiphanius, which modern scholars entitle as the Gospel of the Ebionites to distinguish it from the Gospel according to the Hebrews, was a Greek text that, at points, harmonizes passages from the Synoptics. I will focus on this Gospel’s baptism narrative to demonstrate that it replicates Matthean and Lucan redactional elements, thus making it unlikely to be the source of the Synoptic double tradition or the Lucan Sondergut. 
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