Der pseudoaugustinische Sermo 167: Beobachtungen und Überlegungen zu Ursprung und Überlieferung mitsamt einer Edition seiner vermuteten Vorlage
The pseudo-augustinian Sermo 167 (PL 39:2069-2070) is a text of two pieces containing a short Easter homily and a list of benedictions of the Sunday. The oldest known but reworked exemplar is part of a larger homily in the manuscript Cambridge, Pembroke College Ms. 25 (s. 11). Though, in the manusc...
Subtitles: | Justin of Rome: Apology, Empire and Identity |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
De Gruyter
2024
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In: |
Zeitschrift für antikes Christentum
Year: 2024, Volume: 28, Issue: 1, Pages: 145-165 |
Further subjects: | B
Ps.-Augustin
B Würzburg B Easter-homilies B Universitätsbibliothek M.p.th.q.28b B Sunday-benedictions B Sermo 167 |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a The pseudo-augustinian Sermo 167 (PL 39:2069-2070) is a text of two pieces containing a short Easter homily and a list of benedictions of the Sunday. The oldest known but reworked exemplar is part of a larger homily in the manuscript Cambridge, Pembroke College Ms. 25 (s. 11). Though, in the manuscript Würzburg, Universitätsbibliothek M.p.th.q.28b (s. 8/9) the main parts of Sermo 167,1 and the list of benedictions as separate pieces were detected (fol. 22r-24v), similarly at the end of another larger homily; it was substantiated that Sermo 167,1 is a derivative cento of the larger Würzburg-homily which has been combined with the originally independent list of benedictions; a anglo-saxon context was proposed; the text of the whole Würzburg-homily and the list in the version of this manuscript has been emended and established; quotations and allusions were identified and indicated; a translation was added. Thus, this sermo of the manuscript Würzburg, Universitätsbibliothek M.p.th.q.28b as the predecessor of pseudo-augustinian Sermo 167 gives insights into the process of working and reworking of homilies in the carolingian and pre-carolingian aera. | ||
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