El "nosotros" testigo y el eclesial en Lucas: La compañía de Pablo a la luz de Hch 28,11-16
En Hch 28,11-16, al final del viaje de Pablo a Roma, se percibe el interés del autor en que el Apóstol se sienta acogido a su vez que siempre acompañado, tópico repetido en la obra lucana. Este trabajo se ha propuesto analizar primero el contexto social grecorromano de esa necesidad de compañía y de...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
2024
|
| In: |
Estudios bíblicos
Year: 2024, Volume: 82, Issue: 1, Pages: 121-150 |
| Standardized Subjects / Keyword chains: | B
Paul Apostle
/ Jesus Christus
/ Elija
/ Society
/ Bible. Apostelgeschichte 28
|
| IxTheo Classification: | HC New Testament KAB Church history 30-500; early Christianity |
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| 520 | |a En Hch 28,11-16, al final del viaje de Pablo a Roma, se percibe el interés del autor en que el Apóstol se sienta acogido a su vez que siempre acompañado, tópico repetido en la obra lucana. Este trabajo se ha propuesto analizar primero el contexto social grecorromano de esa necesidad de compañía y después los diversos modelos literarios del AT y el propio Jesús lucano, que pudieron influir en la conformación de la relación entre el Pablo lucano, misionero y mártir de la palabra de Jesús, y los posibles auditorios futuros, el nosotros creyente, herederos de su evangelización e imitadores de su sacrificio. | ||
| 520 | |a In Act 28, 11-16, coming to the end of Paul's travel to Rome chronicle, we realize the interest of the author of presenting the Apostle as always welcomed and companioned, topic repeated throughout the Lukan corpus. This article wants to analyse in first place the GrecoRoman social context for that need of being welcomed and companioned, to analyse in second place the diverse literary forms present in the OT and of the Lukan Jesus, and how those could influence the construction of the relation between the Lukan Paul, missionary and martyr of the Word of Jesus, and the future readers, the "we" believers, inheritors of his evangelization and imitators of his sacrifice. | ||
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