Kings from the Sun: Usages of an Eastern title in the Sibylline Oracles and related material
The title “King from the Sun”—in the sense of a deliverance royal figure that will come from the Sun—appears repeatedly within apocalyptic literature throughout varied historic periods, albeit in slightly different depictions. We shall consider for this analysis how coming “from the Sun” and “from t...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
2024
|
In: |
Journal for the study of the pseudepigrapha
Year: 2024, Volume: 33, Issue: 4, Pages: 337-354 |
Standardized Subjects / Keyword chains: | B
Sibylline oracles
/ King
/ Sun (Motif)
/ Oracle
/ Origin
|
IxTheo Classification: | HB Old Testament |
Further subjects: | B
Apocalyptic Literature
B Millenarianism B Sibylline Oracles |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a The title “King from the Sun”—in the sense of a deliverance royal figure that will come from the Sun—appears repeatedly within apocalyptic literature throughout varied historic periods, albeit in slightly different depictions. We shall consider for this analysis how coming “from the Sun” and “from the East” are not synonymous and how the personalities, so to speak, of these anointed kings in the sources differ from one another. The present article examines and compares the usage and significance of the title in the Sibylline Oracles (Sib. Or. 3.652-656 and Sib. Or. 13.147-171) and in other oracular texts from the Hellenistic and the Roman periods (the Oracle of the Potter, which is Egyptian and Apoc. El. (C) 2.44-46, which is not a Sib. Or. passage). This parallel is drawn not only due to the fact that we are dealing with different primary materials, but also because in each case a different referent is intended—the “King from the Sun” is a different savior in each of the texts examined. | ||
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