Trinitarian Exegesis of the Old Testament
A number of key Old Testament texts cited in the New Testament are surveyed to determine whether they are amenable to prosopological exegesis (e.g., Dan 7; Ps 45; Ps 110), but in none of these texts is more than one divine figure present, nor do they depict one divine person speaking to or about ano...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
The Pennsylvania State University Press
2024
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In: |
Journal of theological interpretation
Year: 2024, Volume: 18, Issue: 1, Pages: 43-60 |
Further subjects: | B
Hebrews
B Psalms B Trinity B prosopological B Daniel B "Old Testament" |
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Volltext (lizenzpflichtig) |
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520 | |a A number of key Old Testament texts cited in the New Testament are surveyed to determine whether they are amenable to prosopological exegesis (e.g., Dan 7; Ps 45; Ps 110), but in none of these texts is more than one divine figure present, nor do they depict one divine person speaking to or about another divine person. The Christian reader is not required to find the three persons of the Trinity differentiated and assigned different speaking roles in Old Testament texts. However, another mode of Trinitarian reading is credible. The follower of Jesus is not to equate the God of the Old Testament simply with the Father; rather the God of the Old Testament is the triune God, which means that many more Old Testament texts than often thought directly connect to Jesus. | ||
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