Ibn Taymiyya and his Circle on samāʿ: a means to Purify Sufism? (with an Arabic edition of al-Wāsiṭī’s (d. 711/1311) Bulgha)
By examining polemical treatises on Sufi samāʿ or ‘spiritual audition’, written by scholars with a Ḥanbalī or traditionalist orientation, we assess the strategies and rhetorical devices that they used to discuss the status of samāʿ within their tradition. Our exploration reveals a clear difference i...
| Authors: | ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2024
|
| In: |
Islamic law and society
Year: 2024, Volume: 31, Issue: 1/2, Pages: 30-59 |
| Further subjects: | B
Samāʿ
B Ibn Qayyim al-Jawziyya B Ḥanbalism B Traditionalism B Ibn Taymiyya B al-Wāsiṭī B Sufism |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a By examining polemical treatises on Sufi samāʿ or ‘spiritual audition’, written by scholars with a Ḥanbalī or traditionalist orientation, we assess the strategies and rhetorical devices that they used to discuss the status of samāʿ within their tradition. Our exploration reveals a clear difference in approach between pre-Taymiyyan scholars, on the one hand, and ‘Taymiyyan’ scholars, including Ibn Taymiyya (d. 728/1328) himself, on the other. Unlike their predecessors, the latter systematically refer to the legacy of esteemed figures from the formative period of Sufism, such as al-Junayd (d. 289/910) and some of his contemporaries, invoking his spiritual authority to consolidate the relation between Ahl al-Ḥadīth traditionalism and what they considered to be Sufism in its ‘true’ form. | ||
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