La protection juridique de la dignité du religieux dans la législation canonique
The different forms of abuse, of dysfunction of authority and of common life, which are increasingly denounced in religious life, constitute forms of violation of the fundamental principle of the dignity of the person. They lead to a disregard for this primordial value of the person, because of the...
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
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| Published: |
Peeters
2023
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| In: |
Studia canonica
Year: 2023, Volume: 57, Issue: 2, Pages: 595-635 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The different forms of abuse, of dysfunction of authority and of common life, which are increasingly denounced in religious life, constitute forms of violation of the fundamental principle of the dignity of the person. They lead to a disregard for this primordial value of the person, because of the denial of his freedom and his rights. In this way, they put individuals and the whole community at risk. The institutions of religious life are at the service of the consecrated person, and their regular functioning requires respect for the person and his or her profound aspirations. Religious consecration does not annihilate the possession of personal rights. The religious is a subject of duties but also of rights, intimately linked to his or her vocation as Sequela Christi. This ensemble of obligations and rights is affirmed by universal law and received in the proper law of the Institutes. Their respect constitutes a bulwark against possible abuses. | ||
| 520 | |a Les différentes formes de déviances, de dysfonctionnement de l’autorité et de la vie commune, de plus en plus dénoncées dans la vie religieuse, constituent des formes de violation du principe fondamental de la dignité de personne. Elles conduisent à une méconnaissance de cette valeur primordiale de la personne, à cause de la négation de sa liberté et de ses droits. Par ce fait, elles mettent en cause les personnes et la communauté entière. Les institutions de la vie religieuse sont au service de la personne consacrée, leur fonctionnement régulier exige le respect de celle-ci et de ses aspirations profondes. La consécration religieuse n’annihile pas la titularité de droits personnels. Le religieux est un sujet de devoirs mais aussi de droits, intimément liés à sa vocation de Sequela Christi. Cet ensemble d’obligations et de droits est scellé par le droit universel et reçu par le droit propre des Instituts. Leur respect constitue des remparts aux éventuelles dérives. | ||
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