Affect, the State, and Political Subjectivity among the Nur Community in Turkey
Employing data drawn from ethnographic research and dwelling on Silvan Tomkins’ psychology of knowledge, this article analyzes the process through which affect and cognition coassemble (Tomkins’ words) to shape the Islamic political subjectivity of members of the Nur community in Turkey. The article...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2024
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| Dans: |
Political theology
Année: 2024, Volume: 25, Numéro: 3, Pages: 186–202 |
| Sujets non-standardisés: | B
Nur students
B Silvan Tomkins B Cognition B Affect B political subjectivity |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Résumé: | Employing data drawn from ethnographic research and dwelling on Silvan Tomkins’ psychology of knowledge, this article analyzes the process through which affect and cognition coassemble (Tomkins’ words) to shape the Islamic political subjectivity of members of the Nur community in Turkey. The article argues that, through Nur students’ specific understanding of their own community and of the nation state as “collective personalities,” the feelings of love, companionship, sincerity, and unity circulating in community meetings are transplanted into the political arena. This affectively built notion of the national body enables acceptance of Turkish secular institutions and participation in politics. While recognizing the non-linguistic and non-cognitive dimensions of affect, the article emphasizes the connection, rather than disconnection, between affect, thought, and action in the religious field and claims that political theology plays a key role in binding together these three elements. |
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| ISSN: | 1743-1719 |
| Contient: | Enthalten in: Political theology
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| Persistent identifiers: | DOI: 10.1080/1462317X.2023.2185186 |
