A "estética do limite" em Eugenio Trías (La "estética del límite" en Eugenio Trías)
The split presented by Eugenio Trías’s "philosophy of the limit" leads us to a triadic movement of Hegelian influence, in which man appears as a frontier being (borderline reality) in exile from his spiritual foundation. The manifestation of the Mystery of the Spirit in the sensitive and h...
| Άλλοι τίτλοι: | The "Aesthetics of the Limit" in Eugenio Trías |
|---|---|
| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Ισπανικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2023
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| Στο/Στη: |
Cauriensia
Έτος: 2023, Τόμος: 18, Σελίδες: 123-144 |
| Άλλες λέξεις-κλειδιά: | B
límite
B Religión B Símbolo B misterio B Estética |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The split presented by Eugenio Trías’s "philosophy of the limit" leads us to a triadic movement of Hegelian influence, in which man appears as a frontier being (borderline reality) in exile from his spiritual foundation. The manifestation of the Mystery of the Spirit in the sensitive and historical reality takes place through the mediation of symbolic reason in two ways: in the aesthetic configuration of the world, carried out by art; in the revelation of the sacred, carried out by religion. | ||
| 520 | |a La escisión que presenta la "filosofía del límite" de Eugenio Trías nos remite a un movimiento triádico de influencia hegeliana, en el que el hombre aparece como un ser en la frontera (realidad límite) exiliado de su fundamento espiritual. La manifestación del Misterio del Espíritu en la realidad sensible e histórica se realiza a través de la mediación de la razón simbólica de dos maneras: en la configuración estética del mundo, realizada por el arte; en la revelación de lo sagrado, realizada por la religión. | ||
| 520 | |a A cisão apresentada pela "filosofia do limite" de Eugenio Trías remete-nos para um movimento triádico de influência hegeliana, em que o homem aparece como um ser de fronteira (realidade limítrofe) em exílio do seu fundamento espiritual. A manifestação do Mistério do Espírito na realidade sensível e histórica realiza-se através da mediação da razão simbólica por duas vias: na configuração estética do mundo, realizada pela arte; na revelação do sagrado, realizada pela religião. | ||
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