Faith and trust: an introduction to Judeo-Arabic thought
This broad-ranging study, the first full-length investigation of conceptions of faith and trust in the Judeo-Arabic tradition, explores a family of related concepts-faith (imān, emunah), conviction (i‘tiqād), and trust/reliance (tawakkul/ittikāl)-in Saadya, Baḥya, Halevi, Maimonides, Abraham Maimoni...
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| 109 | |a Lobel, Diana | ||
| 245 | 1 | 0 | |a Faith and trust |b an introduction to Judeo-Arabic thought |c Diana Lobel |
| 264 | 1 | |a Boston |b Academic Studies Press |c 2024 | |
| 264 | 4 | |c ©2023 | |
| 300 | |a 1 Online-Ressource (350 Seiten) |b Illustrationen | ||
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| 490 | 0 | |a Emunot: Jewish philosophy and Kabbalah | |
| 505 | 8 | 0 | |t Frontmatter |
| 505 | 8 | 0 | |t Contents |
| 505 | 8 | 0 | |t Acknowledgments |
| 505 | 8 | 0 | |t Glossary of Key Terms (Arabic-Greek-Hebrew) |
| 505 | 8 | 0 | |t Glossary of Key Terms (English) |
| 505 | 8 | 0 | |t Introduction |
| 505 | 8 | 0 | |t Chapter One Wolfson’s Double Faith Theory: The Greek and Arabic Aristotle on Epistemological Conviction (Pistis/Taṣdīq) with Respect to First Principles (Archai/Mabādi’, Awā’il) |
| 505 | 8 | 0 | |t Chapter Two Saadya Gaon: Faith (Amānā) Becomes Rational Conviction (I‘tiqād) |
| 505 | 8 | 0 | |t Chapter Three Baḥya ibn Paquda: Reliance on God (Tawakkul) |
| 505 | 8 | 0 | |t Chapter Four Judah Halevi and al-Ghazālī: Faith as Fruitional Experience (Dhawq and Mushāhada) |
| 505 | 8 | 0 | |t Chapter Five Maimonides: Conviction (I‘tiqād) and Faith/Trust (Īmān/Emunah) |
| 505 | 8 | 0 | |t Chapter Six Abraham Maimonides and al-Ghazālī on Trust (Ittikāl, Tawakkul) |
| 505 | 8 | 0 | |t Chapter Seven The Circle of Abraham he-Ḥasid: Unveiling (Kashf) and Experiential Faith (Īmān, Yaqīn) |
| 505 | 8 | 0 | |t Conclusion |
| 505 | 8 | 0 | |t Notes |
| 505 | 8 | 0 | |t Bibliography |
| 505 | 8 | 0 | |t Index |
| 506 | 1 | |a Restricted Access |e Controlled Vocabulary for Access Rights |u http://purl.org/coar/access_right/c_16ec |f online access with authorization |2 coarar | |
| 520 | |a This broad-ranging study, the first full-length investigation of conceptions of faith and trust in the Judeo-Arabic tradition, explores a family of related concepts-faith (imān, emunah), conviction (i‘tiqād), and trust/reliance (tawakkul/ittikāl)-in Saadya, Baḥya, Halevi, Maimonides, Abraham Maimonides, and the Egyptian pietist circle of Abraham he-M16;asid. The work points to a rich spectrum of conceptions of faith and trust-from the purely cognitive to the experiential and affective. What emerges are themes of faithfulness, loyalty, experiential certainty, and trustworthiness, expressed in devotion to a way of life that embodies these ideals. The virtue of trust expresses steadfast commitment to the truth.This study vividly illustrates the “Jewish-Arab symbiosis,” highlighting the shared spiritual language and rich, intertwined worlds of Islamic and Jewish philosophy, theology, and mysticism | ||
| 546 | |a In English | ||
| 650 | 0 | |a Faith (Judaism) |2 DLC | |
| 650 | 4 | |a RELIGION / Judaism / Kabbalah & Mysticism | |
| 650 | 4 | |a PHILOSOPHY / Religious | |
| 650 | 4 | |a RELIGION / Judaism / Theology | |
| 650 | 4 | |a RELIGION / Islam / Theology | |
| 650 | 4 | |a RELIGION / Mysticism | |
| 650 | 4 | |a PHILOSOPHY / History & Surveys / Medieval | |
| 650 | 4 | |a RELIGION / Philosophy | |
| 650 | 4 | |a RELIGION / Spirituality | |
| 653 | |a Faith | ||
| 653 | |a Halevi | ||
| 653 | |a Islam | ||
| 653 | |a Islamic philosophy | ||
| 653 | |a Jewish philosophy | ||
| 653 | |a Judaism | ||
| 653 | |a Judeo-Arabic | ||
| 653 | |a Maimonides | ||
| 653 | |a Saadya | ||
| 653 | |a Sufism | ||
| 653 | |a Trust | ||
| 653 | |a mysticism | ||
| 653 | |a philosophy | ||
| 653 | |a religious philosophy | ||
| 653 | |a spirituality | ||
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| STA | 0 | 0 | |a Faith,Faith,Belief in God,Islamic philosophy,Philosophy,Islam,Jewish philosophy,Jews,Philosophy,Judaism,Judaism,Judaism in literature,Near East,Middle East,Moyen-Orient,Orient,Religious philosophy,Philosophy of religion,Religion |
| STB | 0 | 0 | |a Foi,Foi,Judaïsme,Judaïsme,Philosophie des religions,Philosophie islamique,Philosophie juive |
| STC | 0 | 0 | |a Fe,Fe,Filosofía de religión,Filosofía islámica,Filosofía judía,Judaísmo,Judaísmo |
| STD | 0 | 0 | |a Ebraismo,Ebraismo,Fede,Fede,Filosofia della religione,Filosofia ebraica,Filosofia islamica |
| STE | 0 | 0 | |a 伊斯兰哲学,信念,信念,信心,信德,信心,信德,宗教哲学,犹太哲学,犹太教,犹太教 |
| STF | 0 | 0 | |a 伊斯蘭哲學,信念,信念,信心,信德,信心,信德,宗教哲學,猶太哲學,猶太教,猶太教 |
| STG | 0 | 0 | |a Filosofia da religião,Filosofia islâmica,Filosofia judaica,Fé,Fé,Judaísmo,Judaísmo |
| STH | 0 | 0 | |a Вера (мотив),Вера,Исламская философия,Иудаизм (мотив),Иудаизм,Иудейская философия,Философия религии |
| STI | 0 | 0 | |a Εβραϊκή φιλοσοφία,Ιουδαϊσμός (μοτίβο),Ιουδαϊσμός,Ισλαμική φιλοσοφία,Πίστη (μοτίβο),Πίστη,Φιλοσοφία της θρησκείας |
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Avraham,1186-1237,Maymôn, Avrāhām,1186-1237,Ben-Moyeše Ben-Maymôn, Avrāhām,1186-1237,Ben-Mōše Ben-Maymôn, Avrāhām,1186-1237,Ben-Maimun, Abraham,1186-1237,Ben-Maymôn, Avrāhām,1186-1237,Ben-Maymôn, Avrāhām B.,1186-1237,Ben-Maymôn, Avrāhām B.-,1186-1237,Ben-Maymûn, Avrāhām,1186-1237,Abraham,Maimonides,1186-1237,Avrāhām,Maymôn,1186-1237,Avrāhām Ben-hā-RaMBa''M,1186-1237,Avrāhām Ben-hā-Rambam,1186-1237,Avraham ben HaRambam,1186-1237,Avraham ben Moše ben Maimon,1186-1237,Abraham ben Moses ben Maimon,1186-1237,Abraham,ben Moses ben Maimon,1186-1237,Abraham Maimonides,1186-1237,Ibrahim Abu al-Mani,1186-1237,Abulmeni,1186-1237 , Glauben,Gottesglaube,Überzeugung , Arabische Philosophie,Islam , Yehudah ha-Leṿi,1075-1141,Yehudah Haleṿi,1075-1141,Haleṿi, Yehudah,1075-1141,Halevi, Yehuda,1075-1141,Leṿi, Yehudah ha-,1075-1141,Yehûdā hal-Lēwî,1075-1141,Abū'l-Ḥasan,1075-1141,Jehuda,ben Samuel Halevi,1075-1141,Jehuda,ben Samuel ha-Levi,1075-1141,Jehuda Leib ben Josef Halevi,1075-1141,Jehuda Löb ben Josef Halevi,1075-1141,Juda Leb ben Josef,1075-1141,Juda Leib ben Josef,1075-1141,Juda Löb ben Josef,1075-1141,Yehudah Leb ben Yosef ha-Levi,1075-1141,Yehudah Leb ben Yosef, ha-Levi,1075-1141,Yehudah Leyb b.R. Yosef ha-Levi,1075-1141,Yehudah Leyb ben Yosef, ha-Levi,1075-1141,Herts, Yehudah Leyb ben Yosef ha-Levi,1075-1141,Jehuda,Levita,1075-1141,Jehuda,Leviter,1075-1141,Jehudah Levita,1075-1141,Judah, ha-Levi,1075-1141,Jehūdāh hal-Lēwī,1075-1141,Juda Hallévi,1075-1141,Juda Levita,1075-1141,Jehudah,Levita,1075-1141,Yehudah ben Shemu'el ha-Leṿi,1075-1141,Jehuda ben Šmuel ha-Levi,1075-1141,Halevy, Yehuda,1075-1141,Abū al-Ḥasan,1075-1141,Abul-Hassan,1075-1141,Rihal,1075-1141,Yĕhudah Abū-l-Hasān ben Šĕmuʾel,ha-Leví,1075-1141,Jehudah, Hallevi,1075-1141,Hallevi, Judah,1075-1141,Ieguda, Galevi,1075-1141,Galevi, Ieguda,1075-1141,Yĕhūdāh, ha-Lēwī,1075-1141,Halewy, Yehudah,1075-1141,Jehūdāh Ben-Šemūʾēl hal-Lēwī,1075-1141,Jehuda Levita,1075-1141,Yehûdā Ben-Šemûʾēl hal-Lēwî,1075-1141,Abu-L-Hasan Jehuda Hallewi,1075-1141,Yĕhûdä Hal-Lewī,1075-1141,Juda Halevi,1075-1141,Judah,ha-Levi,1075-1141,Jehuda Halevi,1075-1141,Halevi, Juda,1075-1141,Halevi, Jehuda,1075-1141,Jehuda Levi,1075-1141,Levita, Jehudah,1075-1141,Levi, Judah,1075-1141,Abu'l-Hassan al-Lawi,1075-1141,Jehuda ha-Levi,1075-1141,Yehuda Halevi,1075-1141,Yehudah Halevi,1075-1141,Giuda Levita,1075-1141,Judah Hallevi,1075-1141,Judah Halevi,1075-1141,Abû-l-Hasân Jehuda ha-Levi,1075-1141,Abu’l-Hassan al-Lawi,1075-1141,Ha-Levi, Jehuda,1075-1141,Levita, Giuda,1075-1141,Haevi, Yehudah,1075-1141,Ab u al-Hasan,1075-1141,Yehudah, ha-Levi,1075-1141,Levi, Yehudah ha-,1075-1141,Yehudah ab u-l-Has an ben Semu'el,ha-Levi,1075-1141,Yéhuda,Halévi,1075-1141,Abū-ʾl-Ḥasan Ibn ʿAlawī,1075-1141,Abou el-Hassan Yéhuda ben Samuel ha-Lévi,1075-1141,Halevi, Judah,1075-1141,Yehuda,hal-Lewi,1075-1141,Hallevi, Juda,1075-1141,Yehuda,ha-Leṿi,1075-1141,Jehudah ben Šemuʾel,Levi,1075-1141,Juda,Hallevi,1075-1141,Jehuda Halewi,1075-1141,Yehudah, ha-Leṿi,1075-1141,Yehudah ha-Levi,1075-1141 , Glauben,Gottesglaube,Überzeugung , Naher Orient,Vorderasien,Vorderer Orient,Südwestasien,Asien,Südwest,Nahost,Middle East,Moyen-Orient,Westasien,Asien,West , Judaism,Judaismus,Jüdische Religion,Zionism,Zionismus,Jüdische Religion,Judaismus,Jüdische Religion,Judaismus , Glauben,Gottesglaube,Überzeugung , Baḥya ben Joseph ibn Paḳuda,ca. 11. Jh.,Baḥya (Bahye) ben Joseph Ibn Paquda,ca. 11. Jh.,Ibn Paqūda, Baḥya (Abū Isḥāq) ben Joseph,ca. 11. Jh.,Bahyê ben Yôsēf ibn Paqûdā,ca. 11. Jh.,Bayḥê ben Yôsēf ibn Paqûdā,ca. 11. Jh.,Baḥye ben Yosef ibn Paquda,ca. 11. Jh.,Baḥye Ben-Yosef,ca. 11. Jh.,Beḥaye ben Yosef,ca. 11. Jh.,Baḥyê Ben-Yôsēf,ca. 11. Jh.,Bachja Ben-Joseph Ibn-Pakuda,ca. 11. Jh.,Bachja ben Josef ibn Paquda,ca. 11. Jh.,Bahya Ibn Paqûda,ca. 11. Jh.,Bachya ibn Pakuda,ca. 11. Jh.,Ben Paquda, Bahya ben Joseph,ca. 11. Jh.,Baḥyā Ibn-Yūsuf Ibn-Bāqūdā,ca. 11. Jh.,Baḥyā Ibn-Yūsuf Ibn-Bāqūdā al-Andalusī,ca. 11. Jh.,Andalusī, Baḥyā Ibn-Yūsuf Ibn-Bāqūdā al-,ca. 11. Jh.,Bahya Ibn Yūsuf,ca. 11. Jh.,Bahya ibn Yusuf ibn Bāḳūdā,ca. 11. Jh.,Bahya Ben Joseph Ibn Pakuda,ca. 11. Jh.,Baḥja Ibn Paquda,ca. 11. Jh.,Baḥya Ibn Paḳuda,ca. 11. Jh.,Bechaiji Ben Josef,ca. 11. Jh.,Bachya ben Joseph ibn Paquda,ca. 11. Jh.,Bahya,ca. 11. Jh.,Bechja Ben-Joseph Ibn-Pekuda,ca. 11. Jh.,Bachja Filius Josephi,ca. 11. Jh.,Bechai Ben-Joseph Ibn-Pekuda,ca. 11. Jh.,Behai, Ben-Jōsēf,ca. 11. Jh.,Bēḥāj ibn Baqodah ben Jōsēf,ca. 11. Jh.,Ibn-Bāḳūdā,ca. 11. Jh.,Baḥye ha-dayan Sefaradi bar Yosef,ca. 11. Jh.,Ibn-Paqûda, Bahya,ca. 11. Jh.,Ibn Paquda, Bachya,ca. 11. Jh.,Ibn-Pakuda, Bachya,ca. 11. Jh.,Ibn Paḳuda, Baḥya,ca. 11. Jh.,Paquda, Bachya ibn,ca. 11. Jh.,Ibn Paquda, Baḥye ben Yosef,ca. 11. Jh.,Ibn Bāqūdā, Baḥyā Ibn Yūsuf,ca. 11. Jh.,Baḥya b. Paqūda,ca. 11. Jh.,Baḥya b. Paqūda,of Saragossa,ca. 11. Jh. , Glauben,Gottesglaube,Überzeugung |
| TIM | |a 100009000101_100013001231 |b Geschichte ca. 900-1300 | ||
