Marxism and/as Black Theology: From Cone to West and Back Again
This paper argues three primary points. First, that James Cone analytically relied on and supported Marxist political economy, especially as concerns its use as an explanation of anti-Black racism. Second, that this Marxist dimension of Cone’s work should be supported, because Marxism remains the mo...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
2024
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| In: |
Black theology
Year: 2024, Volume: 22, Issue: 1, Pages: 29–50 |
| Further subjects: | B
James Cone
B race and class B anti-capitalism B Cornel West B Marxism |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a This paper argues three primary points. First, that James Cone analytically relied on and supported Marxist political economy, especially as concerns its use as an explanation of anti-Black racism. Second, that this Marxist dimension of Cone’s work should be supported, because Marxism remains the most effective political and analytical tool for improving the material conditions of the exploited. Third, that despite his analytical adherence to Marxism as an explanatory theory for understanding and overcoming racism, Cone did not analytically clarify the structural relationship between race and class. This conflation becomes problematic for Cone’s project when class differences and wealth inequality within the Black community – and every “community” – are exacerbated. This shortcoming can be redressed by Cone’s interlocutor Cornel West, who offers a Marxist understanding of the relationship between race and class that allows him to pursue an emancipatory politics that is committed to both anti-racism and anti-capitalism. | ||
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