Neue Moscheen braucht das Land: Religiöses Wissen ilim als Ressource in Nordost-Kirgistan
The post-Soviet republic of Kyrgyzstan is changing: new mosques are springing up all over the country, people are taking part in ritual Islamic prayers, and traditions that have been practiced up to now are changing. This book provides an ethnography that is unique in its breadth, explaining these a...
| 主要作者: | |
|---|---|
| 格式: | 電子 圖書 |
| 語言: | Undetermined language |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| 出版: |
Tübingen
Tübingen University Press
2023
|
| In: | Year: 2023 |
| 叢編: | RessourcenKulturen
25 |
| Standardized Subjects / Keyword chains: | B
Kirgisien (Nordost)
/ 信念
/ 知識
/ 伊斯蘭教
B Kirgisien (Nordost) / 清真寺 / 社會結構 / 社會–文化轉變 |
| Further subjects: | B
Social & cultural anthropology, ethnography
B religious foundations B imams B mosques B Central Asia B 伊斯蘭教 B Tablighi Jama'at B religious infrastructure B religious knowledge |
| 在線閱讀: |
Volltext (kostenfrei) |
| Rights Information: | CC BY-NC-ND 4.0 |
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| 520 | |a The post-Soviet republic of Kyrgyzstan is changing: new mosques are springing up all over the country, people are taking part in ritual Islamic prayers, and traditions that have been practiced up to now are changing. This book provides an ethnography that is unique in its breadth, explaining these and other changes as part of a growing religious infrastructure. Everything revolves around one resource: religious knowledge ilim. It focuses on the institutions and actors that have played a key role in the dissemination of religious knowledge since Kyrgyzstan's independence: Mosques, madrasas, religious foundations, imams and the transnational movement Tablighi Jamaat. The author sheds light on their institutional and social interdependencies and how they influence, shape and change the everyday lives of people in north-eastern Kyrgyzstan. The tension between normative theological interpretation and everyday practice shows how ilim becomes a moral resource for certain people in north-east Kyrgyzstan, which in turn causes socio-cultural change | ||
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| 653 | |a religious infrastructure | ||
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| REL | |a 1 | ||
| STA | 0 | 0 | |a Faith,Faith,Belief in God,Islam,Islam,Knowledge,Mosque,Social structure,Socio-cultural change,Sociocultural development |
| STB | 0 | 0 | |a Changement socioculturel,Mutation socioculturelle,Mutation socioculturelle,Foi,Foi,Islam,Islam,Mosquée,Savoir,Structure sociale |
| STC | 0 | 0 | |a Cambio sociocultural,Estructura social,Fe,Fe,Islam,Islam,Mezquita,Saber,Conocimiento,Conocimiento |
| STD | 0 | 0 | |a Cambiamento socio-culturale,Fede,Fede,Islam,Islam,Moschea,Sapere,Struttura sociale |
| STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,信念,信念,信心,信德,信心,信德,清真寺,回教堂,知识,社会–文化转变,社会–文化变迁,社会结构 |
| STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,信念,信念,信心,信德,信心,信德,清真寺,回教堂,知識,社會–文化轉變,社會–文化變遷,社會結構 |
| STG | 0 | 0 | |a Estrutura social,Fé,Fé,Islã,Islã,Mesquita,Mudança sociocultural,Saber,Conhecimento,Conhecimento |
| STH | 0 | 0 | |a Вера (мотив),Вера,Знание,Ислам (мотив),Ислам,Мичеть,Социальная структура,Социокультурная перемена |
| STI | 0 | 0 | |a Γνώση,Ισλάμ (μοτίβο),Ισλάμ,Κοινωνική δομή,Κοινωνικο-πολιτισμική αλλαγή,Μουσουλμανικό τέμενος,Τζαμί,Πίστη (μοτίβο),Πίστη |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Glauben,Gottesglaube,Überzeugung , Kenntnis <Wissen>,Kenntnisse,Kenntnis,Kenntnisse , Islam , Moscheen,Moscheen,Moscheen , Gesellschaft,Gesellschaftsstruktur,Soziale Organisation,Soziale Struktur,Bevölkerung,Gesellschaft,Gesellschaftsstruktur,Soziale Organisation,Soziale Struktur , Soziokulturelle Entwicklung |