‘It is Not Good for the Human to be Alone…’ (Gen. 2:18): yhwh Elohim Among the Weeping Gods of the Ancient Near East

Regarding the creation account in Genesis 2–3, D.M. Carr observes that this text freely repurposes prior cosmological traditions, and so it is a case of a ‘fluid adaptation of its Near Eastern precursors…’ (Carr, [2020], 52–53). Building on his discussion, this article analyzes an ane motif that has...

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Bibliographic Details
Main Author: Kozlova, Ekaterina E. 1975- (Author)
Format: Electronic Article
Language:English
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Published: Brill 2024
In: Biblical interpretation
Year: 2024, Volume: 32, Issue: 2, Pages: 101-125
Standardized Subjects / Keyword chains:B Bible. Genesis 1-3 / Cosmology / Anthropology / Creation / Loneliness / Idea of God / Crying / Tears / Ancient Orient / Religion
IxTheo Classification:BC Ancient Orient; religion
HB Old Testament
Further subjects:B divine tears
B Solitude
B laments
B Cosmogony
B anthropogony
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Summary:Regarding the creation account in Genesis 2–3, D.M. Carr observes that this text freely repurposes prior cosmological traditions, and so it is a case of a ‘fluid adaptation of its Near Eastern precursors…’ (Carr, [2020], 52–53). Building on his discussion, this article analyzes an ane motif that has not been linked to Genesis 2–3 yet, i.e., the formation of humanity from divine tears or in the wake of divine laments. Known in various configurations from Egyptian, Mesopotamian, and Greek sources, this motif includes tears of a god or gods either as a generative substance in the making of humans or as a driving force for their origins. In light of these traditions, this article considers the pronouncement ‘It is not good for the human to be alone’ (Gen. 2:18), arguing that it is a variation on the ‘divine tears’ myth. As such, this pronouncement addresses a multi-faceted form of ‘aloneness’ in the emerging cosmos.
ISSN:1568-5152
Contains:Enthalten in: Biblical interpretation
Persistent identifiers:DOI: 10.1163/15685152-20231723