The Religious Feminist Subject as Material-Discursive Circuit: A Christian Woman Reads and Re-reads Eve
This article describes three different readings of the creation story of Eve and Adam, occurring over the life span of Henny Dons, a Protestant Christian and first-wave feminist in early-twentieth-century Norway. I discuss her changing understandings of this creation account over the course of her l...
主要作者: | |
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格式: | 电子 文件 |
语言: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
出版: |
2024
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In: |
Religion & gender
Year: 2024, 卷: 14, 发布: 1/2, Pages: 153-172 |
Standardized Subjects / Keyword chains: | B
Dons, Henny 1874-1966
/ Eva, 圣经人物
/ 注释
/ Neuer Materialismus
/ 语篇
/ 历史 1904-1953
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IxTheo Classification: | AD Sociology of religion; religious policy CH Christianity and Society FD Contextual theology HB Old Testament KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history KBE Northern Europe; Scandinavia NBE Anthropology NCA Ethics |
Further subjects: | B
Reading
B Feminism B Language B New Materialism B the subject B Christianity |
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总结: | This article describes three different readings of the creation story of Eve and Adam, occurring over the life span of Henny Dons, a Protestant Christian and first-wave feminist in early-twentieth-century Norway. I discuss her changing understandings of this creation account over the course of her life. More broadly I explore her approach to biblical reading (as receiving, arranging, and iterating) and how this shaped her as a religious feminist subject. I argue that what is going on in her iterated re-readings is not fully captured by the frame of self-cultivation. Rather, this religious feminist subject shows us a series of woman-word operations that receive and arrange a variety of material and discursive entities together in a circuit of “being created woman.” |
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ISSN: | 1878-5417 |
Contains: | Enthalten in: Religion & gender
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Persistent identifiers: | DOI: 10.1163/18785417-tat00001 |