Serek ha-Yaḥad (1QS) in dialogue with mimetic theory: Scapegoat mechanisms unveiled
"What holds a society together, what makes it dissolve, and how is a society in crisis restored? These are the questions explored in this study, which brings the Serek ha-Yahad (IQS) into dialogue with mimetic theory. It thus aims to shed light on the forms of life and thought in the yahad, as...
| Main Author: | |
|---|---|
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
Leiden Boston
Brill
2024
|
| In: |
Studies on the texts of the desert of Judah (volume 146)
Year: 2024 |
| Series/Journal: | Studies on the texts of the desert of Judah
volume 146 |
| Standardized Subjects / Keyword chains: | B
Qumran Community
/ Violence
/ Disciplining
/ War of religion
/ Textual criticism
/ Girard, René 1923-2015
B Mimesis B Scapegoat / Scapegoat theory |
| Further subjects: | B
Qumran community
B Violence Religious aspects B Scapegoat |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 520 | |a "What holds a society together, what makes it dissolve, and how is a society in crisis restored? These are the questions explored in this study, which brings the Serek ha-Yahad (IQS) into dialogue with mimetic theory. It thus aims to shed light on the forms of life and thought in the yahad, as well as on their underlying reason and purpose. From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning"-- | ||
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| STB | 0 | 0 | |a Bouc émissaire,Bouc émissaire,Communauté de Qumrân,Critique textuelle,Discipline,Disciplinement,Disciplinement,Guerre de religion,Guerre de religion,Mimésis,Mimèsis,Mimèsis,Théorie du bouc émissaire,Violence,Violence |
| STC | 0 | 0 | |a Chivo expiatorio,Chivo expiatorio,Comunidad de Qumran,Crítica textual,Disciplinamiento,Guerra de religión,Guerra de religión,Mimesis,Teoría del chivo expiatorio,Violencia,Violencia |
| STD | 0 | 0 | |a Capro espiatorio,Capro espiatorio,Critica testuale,Disciplinamento,Regolamentazione,Regolamentazione,Guerra di religione,Guerra di religione,Mimesis,Setta di Qumran,Comunità di Qumran,Comunità di Qumran,Teoria del capro espiatorio,Violenza,Violenza |
| STE | 0 | 0 | |a 宗教战争,宗教战争,文本批判,文本校勘,昆兰社团,昆兰教派,暴力,暴力,武力,武力,替罪羊,替罪羊,代罪羔羊,代罪羔羊,模仿自然,摹拟,模仿,纪律处分,处分 |
| STF | 0 | 0 | |a 宗教戰爭,宗教戰爭,文本批判,文本校勘,昆蘭社團,昆蘭教派,暴力,暴力,武力,武力,替罪羊,替罪羊,代罪羔羊,代罪羔羊,模仿自然,摹擬,模仿,紀律處分,處分 |
| STG | 0 | 0 | |a Bode expiatório,Bode expiatório,Comunidade de Qumran,Crítica textual,Disciplinamento,Guerra de religião,Guerra de religião,Mimese,Teoria do bode expiatório,Violência,Violência |
| STH | 0 | 0 | |a Власть,Власть,Сила,Сила (мотив),Дисциплинирование,Козёл отпущения (мотив),Козёл отпущения,Мимесис,Община Кумрана,Религиозная война (мотив),Религиозная война,Текстовая критика,Теория козла отпущения |
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| SUB | |a BIB |a REL | ||
| SYG | 0 | 0 | |a Jachad von Qumran,Chassidim,Essener,Essener,Gemeinde von Qumran,Gemeinschaft von Qumran,Kumransekte,Qumran-Gemeinde,Qumrangemeinschaft,Qumransekte , Soziale Disziplinierung,Sozialdisziplinierung , Glaubenskrieg,Religionskriege,Glaubenskriege , Girard, René Noël Théophile,1923-2015,Žurar, Rene,1923-2015 , Nachahmung,Imitatio naturae |
