Vanishing Vienna: modernism, philosemitism, and Jews in a postwar city
"This book reveals the foundational role philosemitism played in the effort to reimagine urban cultures after the Holocaust. This book uncovers a seldom discussed aspect of the postwar era-a society that continues to consume, redefine, and bestow symbolic meaning on the victims in their relativ...
MARC
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| 245 | 1 | 0 | |a Vanishing Vienna |b modernism, philosemitism, and Jews in a postwar city |c Frances Tanzer |
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| 264 | 1 | |a Philadelphia |b University of Pennsylvania Press |c [2024] | |
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| 300 | |a xii, 252 Seiten |b Illustrationen | ||
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| 500 | |a Includes bibliographical references and index | ||
| 500 | |a Zielgruppe: 5PGJ, Bezug zu Juden und jüdischen Gruppen | ||
| 520 | |a "This book reveals the foundational role philosemitism played in the effort to reimagine urban cultures after the Holocaust. This book uncovers a seldom discussed aspect of the postwar era-a society that continues to consume, redefine, and bestow symbolic meaning on the victims in their relative absence"-- | ||
| 520 | |a In Vanishing Vienna historian Frances Tanzer traces the reconstruction of Viennese culture from the 1938 German annexation through the early 1960s. The book reveals continuity in Viennas cultural history across this period and a framework for interpreting Viennese culture that relies on antisemitism, philosemitism, and a related discourse of Jewish presence and absence. This observation demands a new chronology of cultural reconstruction that links the Nazi and postwar years, and a new geography that includes the history of refugees from Nazi Vienna.Rather than presenting the Nazi, exile, and postwar periods as discrete chapters of Viennas history, Tanzer argues that they are part of a continuous spectrum of cultural evolution-the result of which was the creation of a coherent Austrian identity and culture that emerged by the 1950s. As she shows, antisemitism and philosemitism were not contradictory forces in post-Nazi Austrian culture. They were deeply interconnected aspirations in a city where nostalgia for the past dominated cultural reconstruction efforts and supported seemingly contradictory impulses. Viennese nostalgia at times concealed the perpetuation of antisemitic fantasies of the city without Jews. At the same time, the postwar desire to return to a pre-Nazi past relied upon notions of Austrian culture that Austrian Jews perfected in exile, as well as on the symbolic remigration of a mostly imagined Jewish culture now taxed with redeeming Austria in the aftermath of the Holocaust. From this perspective, philosemitism is much more than a simple inversion of antisemitism-instead, Tanzer argues, philosemitism, problematic as it may be, defines Vienna in the era of postwar reconstruction.In this way, Vanishing Vienna uncovers a rarely discussed phenomenon of the aftermath of the Holocaust-a society that consumes, redefines, and bestows symbolic meaning on the victims in their absence | ||
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| 787 | 0 | 8 | |i Rezensiert in |a Corbett, Tim, 1986 - |t [Rezension von: Tanzer, Frances, Vanishing Vienna : modernism, philosemitism, and Jews in a postwar city] |d 2025 |w (DE-627)1925087441 |
| 787 | 0 | 8 | |i Rezensiert in |a Blumenthal, Rachel, 1963 - |t [Rezension von: Tanzer, Frances, Vanishing Vienna : modernism, philosemitism, and Jews in a postwar city] |d 2024 |w (DE-627)1913016013 |
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