“Not Being Counted”: Women's Place and Religious Space in Jewish Orthodox Communities During the COVID-19 Crisis
This article draws on the anthropology of crisis to analyze ways in which communal-religious responses to crisis situations can reveal engrained social and cultural structures, and especially their gendered aspects. We focus on two alternative forms of Jewish communal prayer service that emerged in...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2024
|
| In: |
Journal for the scientific study of religion
Year: 2024, Volume: 63, Issue: 1, Pages: 181-195 |
| Standardized Subjects / Keyword chains: | B
Israel
/ Woman
/ Orthodox Judaism
/ Worship service
/ COVID-19 (Disease)
/ Pandemic
/ Sex difference
/ Exclusion
/ History 2020-2022
|
| IxTheo Classification: | AD Sociology of religion; religious policy AE Psychology of religion BH Judaism KBL Near East and North Africa RC Liturgy TK Recent history |
| Further subjects: | B
Women
B Orthodox Judaism B Covid-19 B anthropology of crisis B communal prayer |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This article draws on the anthropology of crisis to analyze ways in which communal-religious responses to crisis situations can reveal engrained social and cultural structures, and especially their gendered aspects. We focus on two alternative forms of Jewish communal prayer service that emerged in Orthodox communities in Israel during the first year of the COVID-19 pandemic: street and balcony minyans. Based on interviews and texts, we explore Orthodox women's experiences of these new religious spaces that entailed the rearrangement of traditional gender and spatial boundaries. We show that while these spaces opened room for new religious experiences for women, they ultimately accentuated their experiences of exclusion. We argue that the destabilization of the physical religious space in these alternative communal prayers reinforced symbolic gender boundaries. Thus, our study not only demonstrates how crises can uncover the deep social grammar of a community, but also how they unearth processes that defy and challenge that grammar. | ||
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