Burrell's Critical Thomism: Aquinas and Kant Revisited
David Burrell's version of Aquinas was written with Kantian parallels in mind. This is the accusation of John Milbank that was questioned by Nicholas Lash and Paul DeHart in a series of articles. ‘Burrell's Critical Thomism’ shows beyond doubt that Milbank's claim is correct: Burrell...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2024
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| In: |
Modern theology
Year: 2024, Volume: 40, Issue: 2, Pages: 347-372 |
| Standardized Subjects / Keyword chains: | B
Burrell, David B. 1933-
/ Milbank, John 1952-
/ Kant, Immanuel 1724-1804
/ Thomas Aquinas 1225-1274
/ Simplicity of God
/ Participation
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| IxTheo Classification: | KAE Church history 900-1300; high Middle Ages KAJ Church history 1914-; recent history NBC Doctrine of God TJ Modern history VA Philosophy |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a David Burrell's version of Aquinas was written with Kantian parallels in mind. This is the accusation of John Milbank that was questioned by Nicholas Lash and Paul DeHart in a series of articles. ‘Burrell's Critical Thomism’ shows beyond doubt that Milbank's claim is correct: Burrell cites Kant throughout his oeuvre and finds parallels between Aquinas and Kant's philosophies. However, this article also shows that the form of Kantianism promulgated by Burrell is not as dogmatic as Milbank argues, especially in Burrell's later writings. If Milbank's critique holds, it follows that a properly negative theology must be denied. Finally, the relationship between Milbank's participatory theology and Burrell's emphasis on divine simpleness is examined in order to critically evaluate the status of participation in God, arguing that, for Aquinas, it does not make sense to say we participate in the divine essence, only in its likeness. Direct participation in God's essence is rendered incoherent by divine simpleness. | ||
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