Jérusalem, ville sainte contestée: la situation ecclésiale diverse et complexe
Christians in Jerusalem, divided among 13 recognized denominational communities, are facing a challenging task of preserving their presence in an increasingly hostile environment dominated by both Jewish and Muslim influences. Navigating through this complex ecumenical situation is not always easy....
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Faculté des sciences religieuses, Université Saint Joseph
2023
|
| In: |
Proche-Orient chrétien
Year: 2023, Volume: 73, Issue: 1, Pages: 53-71 |
| Standardized Subjects / Keyword chains: | B
Jerusalem
/ Christianity
/ Church congregation
/ Interfaith dialogue
/ Jews
/ Muslim
|
| IxTheo Classification: | BH Judaism BJ Islam CC Christianity and Non-Christian religion; Inter-religious relations KBL Near East and North Africa KDA Church denominations |
| Further subjects: | B
Israël
B Présence chrétienne B Holy Sites B Christian Presence B Communautés de migrants B Ecumenism B Jerusalem B Social Services B Œcuménisme B Christian Schools B Services sociaux B Jérusalem B Lieux Saints B Migrant Communities B Palestine B Pilgrimage B Pèlerinage B Écoles chrétiennes B Israel |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Christians in Jerusalem, divided among 13 recognized denominational communities, are facing a challenging task of preserving their presence in an increasingly hostile environment dominated by both Jewish and Muslim influences. Navigating through this complex ecumenical situation is not always easy. They struggle with the precariousness of their legal status, the inability to marry Christians from the West Bank, and the looming threat of poverty, which prompts some to contemplate emigration. Despite these challenges, Christian schools and the social and healthcare services provided by the churches offer crucial support to the community. In Israel, Palestinian Christian communities find themselves in close proximity to, and at times in competition with, Christians who are fully immersed in the Jewish milieu. On one hand, there are Eastern European Orthodox Christians, and on the other hand, there are migrant workers and refugees. In contrast to Christians in Jerusalem, Arab Christians in Israel generally feel relatively well integrated into the predominantly Jewish state, although they still experience certain inequalities and face mounting tensions in mixed cities. However, Christians in Palestine view the State of Israel as an " occupier " and actively participate in the struggle for their national aspirations, while also remaining aware of the increasing influence of Islamist ideas. Committed to their responsibility of safeguarding holy sites, welcoming pilgrims, providing pastoral and social services to local communities, preserving their Christian identity, and defending human rights, the Churches of the Holy Land find themselves increasingly tasked with managing the diverse expectations of their faithful. Thus, the Churches serve as a unique testing ground for peace, where differing viewpoints must be carefully balanced and reconciled. | ||
| 520 | |a Les chrétiens de Jérusalem, répartis sur 13 communautés confessionnelles reconnues, luttent pour préserver leur présence face à un environnement juif et musulman de plus en plus hostile et dans une situation œcuménique pas toujours facile. La précarité de leur statut légal, l'impossibilité de conclure des mariages avec des chrétiens de Cisjordanie et la menace de pauvreté sont autant de raisons pour réfléchir de l'émigration. Les écoles chrétiennes et les services des Églises au niveau de l'assistance sociale et de la santé leur sont, pourtant, un appui important. En Israël, les communautés chrétiennes palestiniennes se voient côtoyées, voire concurrencées, par des chrétiens vivant complètement dans le milieu juif : chrétiens orthodoxes originaires de l'Europe de l'Est d'un côté, travailleurs migrants et refugiés de l'autre. À la différence des chrétiens de Jérusalem, les chrétiens arabes d'Israël se sentent assez bien intégrés dans l'État juif et ceci malgré certaines inégalités et les tensions qui vont en s'agrandissant dans les villes mixtes. Les chrétiens en Palestine, en revanche, considèrent l'État d'Israël comme " occupant " et participent à la lutte pour leurs ambitions nationales sans être insensibles à la montée d'idées islamistes. Fidèles à leur responsabilité pour la sauvegarde des lieux saints, l'accueil des pèlerins, le service pastoral et social auprès des communautés locales, la préservation de l'identité chrétienne et la défense des droits de l'homme, les Églises de Terre Sainte doivent s'investir de plus un plus pour gérer les attentes des différentes catégories de leurs fidèles. Ceci fait des Églises une sorte de laboratoire de la paix où des positions divergeantes doivent être équilibrées. | ||
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| STE | 0 | 0 | |a 以色列,基督教,基督教,基督教世界观,宗教间关系,教会会众,教区,犹太人,犹太人,穆斯林,穆斯林,耶路撒冷 |
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| STG | 0 | 0 | |a Comunidade eclesial,Comunidade eclesial,Cristianismo,Cristianismo,Cristandade,Cristandade,Cristandade (Motivo),Cristandade,Diálogo inter-religioso,Diálogo inter-religioso,Israel,Israel,Jerusalém,Judeus,Judeus,Muçulmano,Muçulmano |
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