Marguerite Porete, Annihilation and Trauma
Can a theology of annihilation, a radically apophatic theology, speak productively to the experience of trauma? In a 2012 study, Susan Shooter argues that The Mirror of Simple Souls, a late thirteenth century text by Marguerite Porete, offers ‘a theological mirror’ for the spiritual journey of survi...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Έκδοση: |
2023
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Στο/Στη: |
Studies in spirituality
Έτος: 2022, Τόμος: 32, Σελίδες: 87-109 |
Σημειογραφίες IxTheo: | CB Χριστιανική ύπαρξη, Πνευματικότητα ΚΑΕ Εκκλησιαστική Ιστορία 900-1300, Ώριμος Μεσαίωνας NBC Δόγμα του Θεού ZD Ψυχολογία |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Σύνοψη: | Can a theology of annihilation, a radically apophatic theology, speak productively to the experience of trauma? In a 2012 study, Susan Shooter argues that The Mirror of Simple Souls, a late thirteenth century text by Marguerite Porete, offers ‘a theological mirror’ for the spiritual journey of survivors of abuse. In this paper I raise and explore some problematic consequences of Shooter’s application of this theology arguing that Marguerite’s apophatic theology offers an equivocal picture for the victim of trauma, and a poor, if not dangerous, mirror for any journey toward healing. |
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ISSN: | 0926-6453 |
Περιλαμβάνει: | Enthalten in: Studies in spirituality
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Persistent identifiers: | DOI: 10.2143/SIS.32.0.3292454 |