Paul and Jewish Sacrifices: Perspectives and Arguments
According to the traditional perspective, the early Christians refused to continue with the temple sacrifice. Christ on the cross had already atoned for all sins. Recently, other scholars, especially those belonging to the Radical New Perspective on Paul (or "Paul within Judaism" research)...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
De Gruyter
2024
|
| In: |
Zeitschrift für die neutestamentliche Wissenschaft
Year: 2024, Volume: 115, Issue: 1, Pages: 90-113 |
| Standardized Subjects / Keyword chains: | B
Paul Apostle
/ Sacrifice (Religion)
/ Cult
/ Early Judaism
/ Meaning
|
| IxTheo Classification: | HC New Testament HD Early Judaism KAB Church history 30-500; early Christianity |
| Further subjects: | B
Radical New Perspective
B Jerusalem Temple B Cultic Language B Sacrifice B Paul Within Judaism |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a According to the traditional perspective, the early Christians refused to continue with the temple sacrifice. Christ on the cross had already atoned for all sins. Recently, other scholars, especially those belonging to the Radical New Perspective on Paul (or "Paul within Judaism" research), have argued instead that Paul carried on with temple worship, considered it efficacious, and expected Christ-following Jews to continue with the sacrifice. In this research we will investigate the positions of the different perspectives on Paul’s attitude toward Jewish sacrifices and evaluate the arguments at stake. Our research leads us to the conclusion that Paul did not consider the temple sacrifices a problem, but neither did he give them any salvific relevance for the recipients of his letters. | ||
| 520 | |a Nach traditioneller Foschungsansicht weigerten sich die frühen Christen, mit dem Tempelopfer fortzufahren. Christus hatte am Kreuz bereits für alle Sünden gebüßt. In jüngster Zeit haben einige Forscher, insbesondere diejenigen, die der Radical New Perspective on Paul (oder der "Paul within Judaism"-Forschung) angehören, stattdessen dafür argumentiert, dass Paulus den Tempelkult fortsetzte, ihn für wirksam hielt und von den Christus nachfolgenden Juden erwartete, dass sie das Opfer beibehielten. In dieser Untersuchung werden wir die Positionen der verschiedenen Perspektiven zu Paulus’ Haltung gegenüber jüdischen Opfern untersuchen und die jeweiligen Argumente bewerten. Unsere Untersuchungen führen zu dem Ergebnis, dass Paulus die Tempelopfer nicht als Problem betrachtete, aber ebensowenig als heilsrelevant für die Empfänger seiner Briefe. | ||
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