Von Schluss zu Schluss: Die Entwicklung frühchristlicher Erinnerungsarbeit nach Joh 20,30–31 und Joh 21,24–25
John 21 is widely regarded as a secondary addition to the Gospel of John. The most important indication for this is the conclusion John 20:30–31, which may appear obsolete in view of the final conclusion John 21:24–25. Both conclusions, however, provide interesting insights into the hermeneutical po...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | German |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill, Ferdinand Schöningh
2024
|
In: |
Biblische Zeitschrift
Year: 2024, Volume: 68, Issue: 1, Pages: 111-130 |
Standardized Subjects / Keyword chains: | B
Bible. Johannesevangelium 20,30-31
/ Bible. Johannesevangelium 21,24-25
/ Memory
/ Jesus Christus
/ Forgetting
/ Writing
/ The beloved disciple
/ Church
/ Literature
|
IxTheo Classification: | HC New Testament KAB Church history 30-500; early Christianity |
Further subjects: | B
Forgetting
B Beloved Disciple B Memory B Writing B John 20:30–31 B John 21:24–25 |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
LEADER | 00000caa a2200000 4500 | ||
---|---|---|---|
001 | 1879482282 | ||
003 | DE-627 | ||
005 | 20240604121949.0 | ||
007 | cr uuu---uuuuu | ||
008 | 240130s2024 xx |||||o 00| ||ger c | ||
024 | 7 | |a 10.30965/25890468-06801006 |2 doi | |
035 | |a (DE-627)1879482282 | ||
035 | |a (DE-599)KXP1879482282 | ||
040 | |a DE-627 |b ger |c DE-627 |e rda | ||
041 | |a ger | ||
084 | |a 1 |2 ssgn | ||
100 | 1 | |e VerfasserIn |0 (DE-588)13706165X |0 (DE-627)589473263 |0 (DE-576)301529949 |4 aut |a Witetschek, Stephan Joseph |d 1977- | |
109 | |a Witetschek, Stephan Joseph 1977- |a Witetschek, Stephan 1977- | ||
245 | 1 | 0 | |a Von Schluss zu Schluss |b Die Entwicklung frühchristlicher Erinnerungsarbeit nach Joh 20,30–31 und Joh 21,24–25 |c Stephan Witetschek |
264 | 1 | |c 2024 | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a Computermedien |b c |2 rdamedia | ||
338 | |a Online-Ressource |b cr |2 rdacarrier | ||
520 | |a John 21 is widely regarded as a secondary addition to the Gospel of John. The most important indication for this is the conclusion John 20:30–31, which may appear obsolete in view of the final conclusion John 21:24–25. Both conclusions, however, provide interesting insights into the hermeneutical positions of their respective authors in the development of Christian collective memories with regard to the deliberate selection of relevant Jesus traditions, the transition from oral tradition to literary writing, and the personalization of memory, attached to the Beloved Disciple. Based on understanding them as self-reflective documents of collective memory, the comparison of these two conclusions makes it possible to delineate two different stages in the textualization and literarization of Jesus tradition and to define their respective places on the map of early Christian collective memories. | ||
601 | |a Schluss | ||
650 | 4 | |a Beloved Disciple | |
650 | 4 | |a Writing | |
650 | 4 | |a Forgetting | |
650 | 4 | |a Memory | |
650 | 4 | |a John 21:24–25 | |
650 | 4 | |a John 20:30–31 | |
652 | |a HC:KAB | ||
689 | 0 | 0 | |d u |0 (DE-588)1069842133 |0 (DE-627)822844680 |0 (DE-576)429532733 |a Bibel |2 gnd |p Johannesevangelium |n 20,30-31 |
689 | 0 | 1 | |d u |0 (DE-588)4417791-4 |0 (DE-627)702632937 |0 (DE-576)212042971 |a Bibel |2 gnd |p Johannesevangelium |n 21,24-25 |
689 | 0 | 2 | |d s |0 (DE-588)4015272-8 |0 (DE-627)106337378 |0 (DE-576)208911022 |2 gnd |a Erinnerung |
689 | 0 | 3 | |d p |0 (DE-588)118557513 |0 (DE-627)079354688 |0 (DE-576)208978216 |2 gnd |a Jesus Christus |
689 | 0 | 4 | |d s |0 (DE-588)4187706-8 |0 (DE-627)105270113 |0 (DE-576)210047607 |2 gnd |a Vergessen |
689 | 0 | 5 | |d s |0 (DE-588)4116418-0 |0 (DE-627)105806846 |0 (DE-576)209501413 |2 gnd |a Schreiben |
689 | 0 | 6 | |d s |0 (DE-588)4167633-6 |0 (DE-627)104674369 |0 (DE-576)209910100 |2 gnd |a Lieblingsjünger |
689 | 0 | 7 | |d s |0 (DE-588)4129954-1 |0 (DE-627)104161795 |0 (DE-576)209614838 |2 gnd |a Frühchristentum |
689 | 0 | 8 | |d s |0 (DE-588)4035964-5 |0 (DE-627)106245015 |0 (DE-576)209015608 |2 gnd |a Literatur |
689 | 0 | |5 (DE-627) | |
773 | 0 | 8 | |i Enthalten in |t Biblische Zeitschrift |d Leiden : Brill, Ferdinand Schöningh, 1957 |g 68(2024), 1, Seite 111-130 |h Online-Ressource |w (DE-627)1005553122 |w (DE-600)2912433-5 |w (DE-576)49569911X |x 2589-0468 |7 nnns |
773 | 1 | 8 | |g volume:68 |g year:2024 |g number:1 |g pages:111-130 |
856 | 4 | 0 | |u https://doi.org/10.30965/25890468-06801006 |x Resolving-System |z lizenzpflichtig |3 Volltext |
856 | 4 | 0 | |u https://brill.com/view/journals/bz/68/1/article-p111_6.xml |x Verlag |z lizenzpflichtig |3 Volltext |
912 | |a NOMM | ||
935 | |a mteo |a BIIN | ||
951 | |a AR | ||
BIB | |a 1 | ||
BIR | |a 04020030_04020031,04021024_04021025 |b biblesearch | ||
ELC | |a 1 | ||
ITA | |a 1 |t 1 | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 4472227843 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 1879482282 | ||
LOK | |0 005 20240130055506 | ||
LOK | |0 008 240130||||||||||||||||ger||||||| | ||
LOK | |0 035 |a (DE-Tue135)IxTheo#2024-01-29#B193B427F64F4AA9779132F1B0DEB1A81AC161EF | ||
LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
LOK | |0 092 |o n | ||
LOK | |0 852 |a DE-Tue135 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 935 |a ixzs |a zota |a tiep | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 4527196596 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 1879482282 | ||
LOK | |0 005 20240604121949 | ||
LOK | |0 008 240522||||||||||||||||ger||||||| | ||
LOK | |0 040 |a DE-Tue135-1 |c DE-627 |d DE-Tue135-1 | ||
LOK | |0 092 |o p | ||
LOK | |0 852 |a DE-Tue135-1 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 852 2 |b www |9 00 | ||
LOK | |0 85640 |u https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51260256790003333 | ||
LOK | |0 935 |a inzs | ||
LOK | |0 936ln |0 1442044136 |a HC | ||
LOK | |0 936ln |0 1442044284 |a KAB | ||
ORI | |a SA-MARC-ixtheoa001.raw | ||
REF | |a Frühchristliche Literatur | ||
STA | 0 | 0 | |a Church,Early Christianity,Early church,Forgetting,Forgetting,Literature,Literature,Belles-lettres,Memory,Memory,Recollection,The beloved disciple,Writing,Writing,Writing technique |
STB | 0 | 0 | |a Christianisme primitif,Paléochristianisme,Paléochristianisme,Église,Christianisme,Le disciple que Jésus aimait,Littérature,Littérature,Mémoire,Mémoire,Oubli,Oubli,Écriture,Écriture |
STC | 0 | 0 | |a Cristianismo primitivo,Discípulo amado de Jesús,Escribir,Escribir,Literatura,Literatura,Memoria,Memoria,Recuerdo,Recuerdo,Recuerdo (Motivo),Recuerdo,Olvido,Olvido |
STD | 0 | 0 | |a Cristianesimo delle origini,Discepolo che Gesù amava,Letteratura,Letteratura,Oblio,Oblio,Ricordo,Ricordo,Scrittura,Scrittura |
STE | 0 | 0 | |a 书写,书写,撰写,撰写,回忆,回忆,记性,记忆,记性,记忆,忘记,忘却,文学,早期基督教,耶稣所爱的门徒 |
STF | 0 | 0 | |a 回憶,回憶,記性,記憶,記性,記憶,忘記,忘卻,文學,早期基督教,書寫,書寫,撰寫,撰寫,耶穌所愛的門徒 |
STG | 0 | 0 | |a Cristianismo primitivo,Discípulo amado de Jesus,Escrever,Escrever,Esquecimento,Esquecimento,Literatura,Literatura,Memória,Memória,Recordação,Recordação,Recordação (Motivo),Recordação |
STH | 0 | 0 | |a Воспоминание (мотив),Воспоминание,Забытие (мотив),Забытие,Литература (мотив),Литература,Любимый апостол,Письмо (почерк, мотив),Письмо (почерк),Раннее христианство |
STI | 0 | 0 | |a Ανάμνηση (μοτίβο),Ανάμνηση,Γραφή (μοτίβο),Γραφή,Λήθη (μοτίβο),Λήθη,Λογοτεχνία (μοτιβο),Λογοτεχνία,Ο αγαπημένος μαθητής του Ιησού,Πρώιμος Χριστιανισμός |
SUB | |a BIB | ||
SYG | 0 | 0 | |a Epilog , Erinnern,Erinnern,Erinnern , Yeshuʿa,Yeshua,Iesus Nazarenus Rex Iudaeorum,Iesu Keriso,Jẽzaus Kristaus,Jésus-Christ,Iēsus,ho Nazōraios,Gesù Cristo,Ješūʿa,Isus Hristos,Jisous Khristos,Jesú Krist,Iĩsa Chrtá,Jezus Chrystus,Jezus,Jeschua,Jesus,of Nazareth,Iesu Kristo,Chesus Christ,Jhesus Christus,Jésus,le Christ,Jesus,Nazarenus,Jésus,de Nazareth,Jesucristo,Jesus Christ,Jesuo Kristo,Jesusse Kristusse,Jesuse Kristuse,Jesuksen Kristuksen,Jesu Kristo,Jesus Kristus,Yasūʿ,Yeshu,Hisows K'ristos,Ieso K'riste,Iēsus Christos,Iisus Christos,ʿĪsā Ibn-Maryam,Christus,Jesus,von Nazareth,Jesus,von Nazaret,Cristo,Jesus,Ye su,Yesu,Ye, Su , Ješiša Krista,Gesù , Schreibtechnik , Alte Kirche,Frühkirche , Belletristik,Dichtung,Literarisches Kunstwerk,Schöne Literatur,Sprachkunst,Sprachliches Kunstwerk,Wortkunst,Belletristik,Dichtung,Schöne Literatur,Sprachkunst,Wortkunst |
TIM | |a 100000300101_100006001231 |b Frühchristentum 30-600 |