Von Schluss zu Schluss: Die Entwicklung frühchristlicher Erinnerungsarbeit nach Joh 20,30–31 und Joh 21,24–25

John 21 is widely regarded as a secondary addition to the Gospel of John. The most important indication for this is the conclusion John 20:30–31, which may appear obsolete in view of the final conclusion John 21:24–25. Both conclusions, however, provide interesting insights into the hermeneutical po...

Full description

Saved in:  
Bibliographic Details
Main Author: Witetschek, Stephan Joseph 1977- (Author)
Format: Electronic Article
Language:German
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Brill, Ferdinand Schöningh 2024
In: Biblische Zeitschrift
Year: 2024, Volume: 68, Issue: 1, Pages: 111-130
Standardized Subjects / Keyword chains:B Bible. Johannesevangelium 20,30-31 / Bible. Johannesevangelium 21,24-25 / Memory / Jesus Christus / Forgetting / Writing / The beloved disciple / Church / Literature
IxTheo Classification:HC New Testament
KAB Church history 30-500; early Christianity
Further subjects:B Forgetting
B Beloved Disciple
B Memory
B Writing
B John 20:30–31
B John 21:24–25
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

MARC

LEADER 00000caa a2200000 4500
001 1879482282
003 DE-627
005 20240604121949.0
007 cr uuu---uuuuu
008 240130s2024 xx |||||o 00| ||ger c
024 7 |a 10.30965/25890468-06801006  |2 doi 
035 |a (DE-627)1879482282 
035 |a (DE-599)KXP1879482282 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a ger 
084 |a 1  |2 ssgn 
100 1 |e VerfasserIn  |0 (DE-588)13706165X  |0 (DE-627)589473263  |0 (DE-576)301529949  |4 aut  |a Witetschek, Stephan Joseph  |d 1977- 
109 |a Witetschek, Stephan Joseph 1977-  |a Witetschek, Stephan 1977- 
245 1 0 |a Von Schluss zu Schluss  |b Die Entwicklung frühchristlicher Erinnerungsarbeit nach Joh 20,30–31 und Joh 21,24–25  |c Stephan Witetschek 
264 1 |c 2024 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a John 21 is widely regarded as a secondary addition to the Gospel of John. The most important indication for this is the conclusion John 20:30–31, which may appear obsolete in view of the final conclusion John 21:24–25. Both conclusions, however, provide interesting insights into the hermeneutical positions of their respective authors in the development of Christian collective memories with regard to the deliberate selection of relevant Jesus traditions, the transition from oral tradition to literary writing, and the personalization of memory, attached to the Beloved Disciple. Based on understanding them as self-reflective documents of collective memory, the comparison of these two conclusions makes it possible to delineate two different stages in the textualization and literarization of Jesus tradition and to define their respective places on the map of early Christian collective memories. 
601 |a Schluss 
650 4 |a Beloved Disciple 
650 4 |a Writing 
650 4 |a Forgetting 
650 4 |a Memory 
650 4 |a John 21:24–25 
650 4 |a John 20:30–31 
652 |a HC:KAB 
689 0 0 |d u  |0 (DE-588)1069842133  |0 (DE-627)822844680  |0 (DE-576)429532733  |a Bibel  |2 gnd  |p Johannesevangelium  |n 20,30-31 
689 0 1 |d u  |0 (DE-588)4417791-4  |0 (DE-627)702632937  |0 (DE-576)212042971  |a Bibel  |2 gnd  |p Johannesevangelium  |n 21,24-25 
689 0 2 |d s  |0 (DE-588)4015272-8  |0 (DE-627)106337378  |0 (DE-576)208911022  |2 gnd  |a Erinnerung 
689 0 3 |d p  |0 (DE-588)118557513  |0 (DE-627)079354688  |0 (DE-576)208978216  |2 gnd  |a Jesus Christus 
689 0 4 |d s  |0 (DE-588)4187706-8  |0 (DE-627)105270113  |0 (DE-576)210047607  |2 gnd  |a Vergessen 
689 0 5 |d s  |0 (DE-588)4116418-0  |0 (DE-627)105806846  |0 (DE-576)209501413  |2 gnd  |a Schreiben 
689 0 6 |d s  |0 (DE-588)4167633-6  |0 (DE-627)104674369  |0 (DE-576)209910100  |2 gnd  |a Lieblingsjünger 
689 0 7 |d s  |0 (DE-588)4129954-1  |0 (DE-627)104161795  |0 (DE-576)209614838  |2 gnd  |a Frühchristentum 
689 0 8 |d s  |0 (DE-588)4035964-5  |0 (DE-627)106245015  |0 (DE-576)209015608  |2 gnd  |a Literatur 
689 0 |5 (DE-627) 
773 0 8 |i Enthalten in  |t Biblische Zeitschrift  |d Leiden : Brill, Ferdinand Schöningh, 1957  |g 68(2024), 1, Seite 111-130  |h Online-Ressource  |w (DE-627)1005553122  |w (DE-600)2912433-5  |w (DE-576)49569911X  |x 2589-0468  |7 nnns 
773 1 8 |g volume:68  |g year:2024  |g number:1  |g pages:111-130 
856 4 0 |u https://doi.org/10.30965/25890468-06801006  |x Resolving-System  |z lizenzpflichtig  |3 Volltext 
856 4 0 |u https://brill.com/view/journals/bz/68/1/article-p111_6.xml  |x Verlag  |z lizenzpflichtig  |3 Volltext 
912 |a NOMM 
935 |a mteo  |a BIIN 
951 |a AR 
BIB |a 1 
BIR |a 04020030_04020031,04021024_04021025  |b biblesearch 
ELC |a 1 
ITA |a 1  |t 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 4472227843 
LOK |0 003 DE-627 
LOK |0 004 1879482282 
LOK |0 005 20240130055506 
LOK |0 008 240130||||||||||||||||ger||||||| 
LOK |0 035   |a (DE-Tue135)IxTheo#2024-01-29#B193B427F64F4AA9779132F1B0DEB1A81AC161EF 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 935   |a ixzs  |a zota  |a tiep 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 4527196596 
LOK |0 003 DE-627 
LOK |0 004 1879482282 
LOK |0 005 20240604121949 
LOK |0 008 240522||||||||||||||||ger||||||| 
LOK |0 040   |a DE-Tue135-1  |c DE-627  |d DE-Tue135-1 
LOK |0 092   |o p 
LOK |0 852   |a DE-Tue135-1 
LOK |0 852 1  |9 00 
LOK |0 852 2  |b www  |9 00 
LOK |0 85640  |u https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51260256790003333 
LOK |0 935   |a inzs 
LOK |0 936ln  |0 1442044136  |a HC 
LOK |0 936ln  |0 1442044284  |a KAB 
ORI |a SA-MARC-ixtheoa001.raw 
REF |a Frühchristliche Literatur 
STA 0 0 |a Church,Early Christianity,Early church,Forgetting,Forgetting,Literature,Literature,Belles-lettres,Memory,Memory,Recollection,The beloved disciple,Writing,Writing,Writing technique 
STB 0 0 |a Christianisme primitif,Paléochristianisme,Paléochristianisme,Église,Christianisme,Le disciple que Jésus aimait,Littérature,Littérature,Mémoire,Mémoire,Oubli,Oubli,Écriture,Écriture 
STC 0 0 |a Cristianismo primitivo,Discípulo amado de Jesús,Escribir,Escribir,Literatura,Literatura,Memoria,Memoria,Recuerdo,Recuerdo,Recuerdo (Motivo),Recuerdo,Olvido,Olvido 
STD 0 0 |a Cristianesimo delle origini,Discepolo che Gesù amava,Letteratura,Letteratura,Oblio,Oblio,Ricordo,Ricordo,Scrittura,Scrittura 
STE 0 0 |a 书写,书写,撰写,撰写,回忆,回忆,记性,记忆,记性,记忆,忘记,忘却,文学,早期基督教,耶稣所爱的门徒 
STF 0 0 |a 回憶,回憶,記性,記憶,記性,記憶,忘記,忘卻,文學,早期基督教,書寫,書寫,撰寫,撰寫,耶穌所愛的門徒 
STG 0 0 |a Cristianismo primitivo,Discípulo amado de Jesus,Escrever,Escrever,Esquecimento,Esquecimento,Literatura,Literatura,Memória,Memória,Recordação,Recordação,Recordação (Motivo),Recordação 
STH 0 0 |a Воспоминание (мотив),Воспоминание,Забытие (мотив),Забытие,Литература (мотив),Литература,Любимый апостол,Письмо (почерк, мотив),Письмо (почерк),Раннее христианство 
STI 0 0 |a Ανάμνηση (μοτίβο),Ανάμνηση,Γραφή (μοτίβο),Γραφή,Λήθη (μοτίβο),Λήθη,Λογοτεχνία (μοτιβο),Λογοτεχνία,Ο αγαπημένος μαθητής του Ιησού,Πρώιμος Χριστιανισμός 
SUB |a BIB 
SYG 0 0 |a Epilog , Erinnern,Erinnern,Erinnern , Yeshuʿa,Yeshua,Iesus Nazarenus Rex Iudaeorum,Iesu Keriso,Jẽzaus Kristaus,Jésus-Christ,Iēsus,ho Nazōraios,Gesù Cristo,Ješūʿa,Isus Hristos,Jisous Khristos,Jesú Krist,Iĩsa Chrtá,Jezus Chrystus,Jezus,Jeschua,Jesus,of Nazareth,Iesu Kristo,Chesus Christ,Jhesus Christus,Jésus,le Christ,Jesus,Nazarenus,Jésus,de Nazareth,Jesucristo,Jesus Christ,Jesuo Kristo,Jesusse Kristusse,Jesuse Kristuse,Jesuksen Kristuksen,Jesu Kristo,Jesus Kristus,Yasūʿ,Yeshu,Hisows K'ristos,Ieso K'riste,Iēsus Christos,Iisus Christos,ʿĪsā Ibn-Maryam,Christus,Jesus,von Nazareth,Jesus,von Nazaret,Cristo,Jesus,Ye su,Yesu,Ye, Su , Ješiša Krista,Gesù , Schreibtechnik , Alte Kirche,Frühkirche , Belletristik,Dichtung,Literarisches Kunstwerk,Schöne Literatur,Sprachkunst,Sprachliches Kunstwerk,Wortkunst,Belletristik,Dichtung,Schöne Literatur,Sprachkunst,Wortkunst 
TIM |a 100000300101_100006001231  |b Frühchristentum 30-600