The Blind and the Lame, the Pregnant Woman and One in Labor: The People Who Return from Exile in Jer 31:8
El retorno desde el exilio es descrito por el libro de Jeremías bajo distintas imágenes. Entre ellas está aquella de Jr 31,8 en la que se presenta al pueblo como una caravana formada por un ciego y un cojo, una embarazada y una que da a luz. En este artículo se intenta interpretar la imagen de modo...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
2023
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| In: |
Estudios bíblicos
Year: 2023, Volume: 81, Issue: 3, Pages: 349-364 |
| Standardized Subjects / Keyword chains: | B
Exile
/ Abba
/ God Father
/ Consolatory writing
/ Pregnancy
/ Uterine contraction
/ Bible. Jeremia 31,8-9
|
| IxTheo Classification: | HB Old Testament HD Early Judaism |
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| 520 | |a El retorno desde el exilio es descrito por el libro de Jeremías bajo distintas imágenes. Entre ellas está aquella de Jr 31,8 en la que se presenta al pueblo como una caravana formada por un ciego y un cojo, una embarazada y una que da a luz. En este artículo se intenta interpretar la imagen de modo coherente con el contexto del poema en que se encuentra. Una primera hipótesis consiste en que el ciego y el cojo, la embarazada y la que da a luz son excluidos del culto, pero que son perdonados por Dios y reintegrados. A pesar de su valía, la aplicación de esta hipótesis no se ajusta del todo al contexto. Una segunda hipótesis toma como punto de partida el marco metafórico de Dios como padre del pueblo. Esto nos permite dar una interpretación completa y coherente del poema en su conjunto. De esta manera estaríamos resolviendo aquello que la hipótesis anterior no logró responder. | ||
| 520 | |a The return from exile is described in the book of Jeremiah by different images. Among them is that of ]er 31:8 in which the people are presented as a pilgrimage made up of a blind and a lame, a pregnant woman and one in labor. This article tries to interpret the image in a oherent way within the context of the poem in which it is found. A first hypothesis is that the lind and the lame, the pregnant woman and the one in labor are excluded from worship, ut that they are forgiven by God and reinstated. Despite its merits, this hypothesis does not ntirely fit within the context. A second hypothesis takes as its starting point the metaphorical ramework of God as father of the people. This, we will argue, allows us to give a complete and oherent interpretation of the poem as a whole. Therefore, we would be resolving that which he previous hypothesis failed to attain | ||
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