Beyond Religion in India and Pakistan: Gender and Caste, Borders and Boundaries
1 Introduction; 2 Conceptual pilgrimage; 3 Bordering logics; 4 Sacred spaces and their limits; 5 Openness and closure; 6 Authority as religion-making and religion-breaking; 7 Devotion, hegemony and resistance at the margins
| Autor principal: | |
|---|---|
| Outros Autores: | |
| Tipo de documento: | Recurso Electrónico Livro |
| Idioma: | Inglês |
| Serviço de pedido Subito: | Pedir agora. |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
London
Bloomsbury Publishing Plc
[2019]
|
| Em: | Ano: 2019 |
| Coletânea / Revista: | Bloomsbury Studies in Religion, Gender, and Sexuality
|
| Outras palavras-chave: | B
Caste (Pakistan)
B Religion and sociology B Religion and sociology (Pakistan) B India Religião B Pakistan B Religião B Religion and sociology (India) B Pakistan Religião B Caste (India) B Caste B India |
| Acesso em linha: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Erscheint auch als: Purewal, Navtej K: Beyond Religion in India and Pakistan : Gender and Caste, Borders and Boundaries. - London : Bloomsbury Publishing Plc, ©2019. - 9781350041752 |
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| 245 | 1 | 0 | |a Beyond Religion in India and Pakistan |b Gender and Caste, Borders and Boundaries |c Virinder S. Kalra & Navtej K. Purewal |
| 264 | 1 | |a London |b Bloomsbury Publishing Plc |c [2019] | |
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| 500 | |a Includes bibliographical references and index | ||
| 520 | |a 1 Introduction; 2 Conceptual pilgrimage; 3 Bordering logics; 4 Sacred spaces and their limits; 5 Openness and closure; 6 Authority as religion-making and religion-breaking; 7 Devotion, hegemony and resistance at the margins | ||
| 520 | |a Drawing on insights from theoretical engagements with materiality and subalternity, Materiality, Practice and Performance at Sacred Sites in India and Pakistan opens new frames for understanding religion in South Asia. The book takes seriously the realm of material expression in popular religion as a very real and important indication of wider developments in political, social and religious identity and practice. As a result, the authors challenge the definition of religion more broadly. By exploring selected sites of piety including shrines and their associated ephemeral paraphernalia such as amulets, posters, and clay objects, the authors argue that popular religion of Punjab should neither be limited to a polarized picture between formal, institutional religion nor the `enchanted universe' of rituals, saints, shrines and village deities. Instead, the book presents a picture of `religion' as a realm of movement, mobilization, and multiplicity. Through extensive ethnographic research, the authors explore the reality of the complex, fluid and dynamic relations that characterize the everyday material and religious lives on the ground. Ultimately, popular religion challenges the borders and boundaries of religious and communal categories, nationalism, and theological frameworks | ||
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