The new Day of Atonement: a Matthean typology
B. Apocalyptic Yom Kippur Traditions -- I. The Book of Watchers (1 Enoch 1-36) -- II. 4Q180-181 -- III. The Book of Giants -- IV. The Apocalypse of Abraham -- C. Additional Yom Kippur Traditions in Second Temple Judaism -- I. The Book of Zechariah -- II. The Book of Jubilees -- III. 11QMelchizedek -...
MARC
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| 109 | |a Moscicke, Hans 1985- |a Moscicke, Hans M. 1985- | ||
| 245 | 1 | 4 | |a The new Day of Atonement |b a Matthean typology |c Hans M. Moscicke |
| 264 | 1 | |a Tübingen |b Mohr Siebeck |c 2020 | |
| 300 | |a 1 Online-Ressource (306 p) | ||
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| 490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament |a 2. Reihe$l517 | |
| 500 | |a B. Jesus's Roman Abuse as Ancient Elimination Rite | ||
| 500 | |a Description based upon print version of record | ||
| 520 | |a B. Apocalyptic Yom Kippur Traditions -- I. The Book of Watchers (1 Enoch 1-36) -- II. 4Q180-181 -- III. The Book of Giants -- IV. The Apocalypse of Abraham -- C. Additional Yom Kippur Traditions in Second Temple Judaism -- I. The Book of Zechariah -- II. The Book of Jubilees -- III. 11QMelchizedek -- IV. Yom Kippur at Qumran -- V. Heavenly Ascents in the Yom Kippur Imaginaire -- D. Extra-Biblical Scapegoat Rituals in Second Temple Tradition -- E. Yom Kippur Christologies in the New Testament -- I. The Pauline Letters -- II. The Epistle to the Hebrews -- III. The Book of Revelation | ||
| 520 | |a Cover -- Titel -- Preface -- Table of Content -- Introduction -- A. Method -- B. Procedure -- Chapter 1: Status Quaestionis on Yom Kippur in the Passion Narrative and Atonement in the Gospel of Matthew -- A. Jesus as the Scapegoat of Leviticus 16 -- I. John Dominic Crossan -- II. Helmut Koester -- III. Evaluation -- B. Jesus as Pharmakos-Scapegoat -- I. Adela Yarbro Collins -- II. Richard E. DeMaris -- III. Evaluation -- C. Jesus and Barabbas, the Two Goats of Leviticus 16 -- I. Albert Wratislaw -- II. Daniel Stökl Ben Ezra -- III. Jennifer K. Berenson (Maclean) -- IV. Evaluation | ||
| 520 | |a D. Alternative Approaches to Atonement in the Gospel of Matthew -- I. Jesus as the Suffering Servant in Matthew -- II. Jesus's Death in Light of Matthew's Metaphors for Sin -- III. Jesus's Death as the New Exodus and Paschal Defeat of Dark Powers -- IV. Jesus's Death as a Matter of Innocent Blood in Matthew -- V. Other Views on Atonement in the Gospel of Matthew -- E. Conclusion -- Chapter 2: Overview of Leviticus 16 and Yom Kippur Traditions in Early Judaism and Christianity -- A. Leviticus 16: An Overview of Critical Issues and a Summary of the Biblical Yom Kippur Ritual | ||
| 520 | |a F. Yom Kippur Christologies Early Christianity -- I. The Epistle of Barnabas -- II. Justin Martyr -- III. Tertullian -- IV. Hippolytus -- V. Origen -- VI. Jerome -- VII. The First Commentary on Mark -- G. Conclusion -- Chapter 3: Jesus, Barabbas, and the Crowd as Actors in Matthew's Day of Atonement Typology (Matt 27:15-26) -- A. Matthew's Innocent-Blood Discourse and the Watchers Tradition -- B. The Yom Kippur Typology in Matt 27:15-26 -- I. The Similarity of the Two Goats -- II. The Opposing Designations of the Two Goats -- III. The Priestly Lottery between the Two Goats | ||
| 520 | |a IV. The Sending of the Scapegoat to Azazel -- V. Transference of Iniquity by Ritual Hand-action and Confession -- Excursus: The Crowd as Azazel or the Lot of Azazel? -- VI. Banishment and Inhabitation in a Wilderness -- VII. The Inheritance of Iniquity and a Curse -- C. Anti-Judaism and Matthew's Yom Kippur Typology -- D. Conclusion -- Chapter 4: Jesus as Scapegoat in the Roman-Abuse Scene (Matt 27:27-31) -- A. The Cultural Background of Jesus's Roman Mockery Reconsidered -- I. Ancient Games -- II. Theatrical Mimes -- III. Historical Incidents -- IV. Carnival Festivals -- V. Conclusion | ||
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