Exalting Christ and God’s Sovereign Grace: Augustinianism and Anti-Arminianism in Samuel Rutherford’s Covenant of Works
This article examines how Samuel Rutherford, a leading Reformed theologian in seventeenth-century Scotland, discussed Adam’s obedience and merit within the doctrine of the covenant of works and underscored grace as given by God’s free will. Rutherford utilised the late medieval Augustinian Thomas Br...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
2023
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| In: |
Reformation & Renaissance review
Year: 2023, Volume: 25, Issue: 2/3, Pages: 158-184 |
| Further subjects: | B
Thomas Bradwardine
B Augustinianism B Arminianism B Voluntarism B Samuel Rutherford B Covenant Theology |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a This article examines how Samuel Rutherford, a leading Reformed theologian in seventeenth-century Scotland, discussed Adam’s obedience and merit within the doctrine of the covenant of works and underscored grace as given by God’s free will. Rutherford utilised the late medieval Augustinian Thomas Bradwardine’s voluntarist thought on grace and ethics and highlighted the prevenient nature of grace. The distinctive features of Rutherford’s covenant of works stem from his rejection of the Arminian elevation of human ability and imposition of necessity on God’s ad extra activities by binding these activities with divine goodness and love. Thus, Rutherford’s doctrine of the pre-fall covenant was shaped by anti-Arminian and anti-Pelagian concerns. To pursue this polemic, two late mediaeval traditions of Bradwardinian Augustinianism and God’s covenantal acceptance eventually converged in the development of Rutherford’s covenant of works. | ||
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