Negotiating Questions of Spiritual and Moral Integrity: Reflections of a Hospice Chaplain on What it Might Mean to Accompany Patients in Assisted Dying
This article uses autoethnography and theological reflection to explore how the palliative care chaplain might pastorally and spiritually care for a person requesting death by assisted dying, when that choice is contra to the chaplain’s personal beliefs as to its moral permissibility. In present day...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
International Baptist Theological Study Centre
2023
|
In: |
Journal of European Baptist Studies
Year: 2023, Volume: 23, Issue: 2, Pages: 149-166 |
Standardized Subjects / Keyword chains: | B
Scotland
/ Hospice aid
/ Church work
/ Terminal care
/ Baptists
|
IxTheo Classification: | KBF British Isles KDG Free church NBE Anthropology RG Pastoral care |
Further subjects: | B
Accompanying
B Pastoral Care B Kenosis B assisted dying |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a This article uses autoethnography and theological reflection to explore how the palliative care chaplain might pastorally and spiritually care for a person requesting death by assisted dying, when that choice is contra to the chaplain’s personal beliefs as to its moral permissibility. In present day Scotland (May 2023) this is a current issue, as debates about the legality of assisted dying loom in view of a proposed parliamentary bill. Reflecting on the Parable of the Good Samaritan and the theme of kenosis, the article concludes that God’s self-emptying, kenotic ‘neighbour’ love offers this chaplain a model of kenotic pastoral care through which they can remain present, whilst maintaining spiritual and moral integrity. The self-emptying of kenotic pastoral care, which includes the setting aside of our own egos, invites and allows room for God in the pastoral encounter and keeps the relationship open for invited dialogue with the patient. | ||
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STD | 0 | 0 | |a Accompagnamento nel fine vita,Battisti,Kenosi,Kenosi <motivo>,Chenosi (motivo),Chenosi,Chenosi,Chenosi,Pastorale,Cura d'anime,Cura d'anime,Volontario in un hospice |
STE | 0 | 0 | |a 心灵关顾,心灵治疗,浸信会,浸礼会,虚己说,虚己说,虚己论,虚己论 |
STF | 0 | 0 | |a 心靈關顧,心靈治療,浸信會,浸禮會,虛己說,虛己說,虛己論,虛己論 |
STG | 0 | 0 | |a Acompanhamento no fim da vida,Batistas,Pastoral,Quenosis,Quenosis,Voluntário em clínicas de pacientes terminais |
STH | 0 | 0 | |a Баптисты,Доброволец хосписа,Кенозис,Кенозис (мотив),Психологическая помощь священника,Душепопечение,Сопровождение умирающих |
STI | 0 | 0 | |a Ανακουφιστική και παρηγορητική αγωγή ασθενών τελικού σταδίου,Συνοδεία στο τέλος της ζωής,Φροντίδα ασθενών τελικού σταδίου,Βαπτιστές,Εργαζόμενος σε ξενώνα,Κένωση,Κένωση (μοτίβο),Φροντίδα για τη σωτηρία της ψυχής,Ποιμαντική φροντίδα |
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SYG | 0 | 0 | |a Ecosse,Scotia,Scotland , Hospizbegleiter,Hospizbewegung,Hospizbewegung , Pastoraler Dienst , Sterbehilfe,Sterben,Sterbebeistand,Sterbender,Thanatotherapie,Orthothanasie |