The Ideal Meal: Masculinity and Disability among Host and Guests in Luke
In the Gospel of Luke, the social gathering of the meal appears again and again. It is a setting for Jesus’ interactions as well as a topic of conversation. Drawing on theories of disability and masculinity, this article examines the various meal scenes in Luke 14. The focus is on Jesus’ advice to t...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2023
|
| In: |
Biblical theology bulletin
Year: 2023, Volume: 53, Issue: 4, Pages: 272-282 |
| Standardized Subjects / Keyword chains: | B
Bible. Lukasevangelium 14,12-14
/ Banquest
/ Disability studies
/ Handicap (Motif)
/ Masculinity
/ Intersectionality
|
| IxTheo Classification: | HC New Testament NBE Anthropology |
| Further subjects: | B
Disability
B Masculinity B Luke 14 B Meal B guests B Intersectionality |
| Online Access: |
Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
|
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| 245 | 1 | 4 | |a The Ideal Meal |b Masculinity and Disability among Host and Guests in Luke |c Anna Rebecca Solevåg, Marianne Bjelland Kartzow |
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| 520 | |a In the Gospel of Luke, the social gathering of the meal appears again and again. It is a setting for Jesus’ interactions as well as a topic of conversation. Drawing on theories of disability and masculinity, this article examines the various meal scenes in Luke 14. The focus is on Jesus’ advice to the host about who to invite and who not to invite when hosting a meal (vv. 12–14). This saying constructs a complex and intersecting web of potential guests. Those that should not be invited, belong to the social world of the privileged man: his brother, friend, relative and rich neighbor. Representing different levels of his radius of trust, they all have something to give back. The preferred guests in Jesus’ parable, however, are those who lack the resources to give anything back, due to bodily disability and lack of means: “The poor, the crippled, the lame and the blind” (Luke 14:14, NRSV). The article thus examines how health, economic ability, and gender intersect. The ideal meal in the Gospel of Luke negotiates the complex social web of the ancient world. We suggest that disability and masculinity are key issues and scrutinize these categories to rethink the social make-up of ideal communities as suggested by Luke. | ||
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