Conquistador Settler-colonialism & the Crises of Migrant Muslim Complicity
Many migrant Muslims to “conquistador settler-colonial” U.S./Canada are driven to become good – settlers because of the devastating imperialist conditions reaped upon our original homelands. However, no Muslim political-theological works address Indigenous struggles or seriously engage settler-colon...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
2023
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| In: |
Political theology
Year: 2023, Volume: 24, Issue: 7, Pages: 720-738 |
| Standardized Subjects / Keyword chains: | B
USA
/ Canada
/ Muslim
/ Immigrants
/ Decolonisation
/ Social ethics
|
| IxTheo Classification: | AD Sociology of religion; religious policy BJ Islam KBQ North America NCC Social ethics ZC Politics in general |
| Further subjects: | B
Islam
B settlers of color B Turtle Island B Social Movements B Decolonization B Palestine B Abolition |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Many migrant Muslims to “conquistador settler-colonial” U.S./Canada are driven to become good – settlers because of the devastating imperialist conditions reaped upon our original homelands. However, no Muslim political-theological works address Indigenous struggles or seriously engage settler-colonial studies. Migrant Muslims assume that the U.S./Canada are democratic-secular despite their animation by white-supremacist religious doctrines as Manifest Destiny. This contribution addresses the Qur’anic bases for a globally applicable decolonial, anti-statist/capitalist, social justice, Islam or what I refer to as Anarcha-Islam Drawing on the Qur’anic perspective of ethical-political responsibilities of Muslim hijra (migration), I argue how non-Black migrant Muslims in exile must seriously re-examine their ethical-political commitments and construct mutual alliances with Indigenous and Black peoples in their demands for land’s repatriation as well as reparations. | ||
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