The Stones Cry Out and the Trees Talk: A Praxis of Epistemic Disobedience Toward a Settler Theology of Aurality
Epistemic disobedience (Mignolo) to settler-coloniality in Canada requires conscientisation to Indigenous peoples’ stories and a decolonial turn (Maldonado-Torres) in epistemology and ontology of relations (Tinker) between Indigenous and settler peoples. One group of primarily settler Christians on...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor and Francis Group
2023
|
In: |
Political theology
Year: 2023, Volume: 24, Issue: 7, Pages: 739-755 |
Standardized Subjects / Keyword chains: | B
Canada
/ Vereinigte Kirche von Kanada
/ Indigenous peoples
/ Colonialism
/ Settler
|
IxTheo Classification: | CG Christianity and Politics KBQ North America KDD Protestant Church ZC Politics in general |
Further subjects: | B
Liberation Theology
B Coloniality B decolonial healing B Indigenous B Settler Colonialism B United Church B settler |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a Epistemic disobedience (Mignolo) to settler-coloniality in Canada requires conscientisation to Indigenous peoples’ stories and a decolonial turn (Maldonado-Torres) in epistemology and ontology of relations (Tinker) between Indigenous and settler peoples. One group of primarily settler Christians on unceded and unsurrendered Algonquin/Anishnaabe territory engaged such a praxis, through Right Relations with their United Church in Ottawa, toward social healing (Lederach and Lederach) of colonial wounds, transformationally engaging in oral-aural praxis to relationally receive hi/stories of local Indigenous communities. Stan McKay, Cree elder and former moderator of the United Church of Canada, through Indigenous peoples’ understanding of creation invites a decolonial turn with hermeneutical listening in which one hears teachings of Jesus as cry of creation – such that even “the stones cry out” (Luke 19:40) and the trees teach – which has implications for a settler theology of aurality. | ||
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