Christian Apophaticism in Jean-Luc Marion’s Early Works
In this article, I investigate Jean-Luc Marion’s early interpretation of Christian apophaticism with special reference to his reading of Pseudo-Dionysius the Areopagite. I observe that the most remarkable, but rarely noted, aspect of this interpretation is Marion’s avoidance of the typical derivatio...
Другие заглавия: | Negative theology: From Anthropomorphism to Apophaticism |
---|---|
Главный автор: | |
Формат: | Электронный ресурс Статья |
Язык: | Английский |
Проверить наличие: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Опубликовано: |
CEEOL
2023
|
В: |
Verbum vitae
Год: 2023, Том: 41, Выпуск: 3, Страницы: 767-788 |
Нормированные ключевые слова (последовательности): | B
Derrida, Jacques 1930-2004
/ Marion, Jean-Luc 1946-
/ Иконопоклонение (мотив)
/ Метафизика
/ Феноменология
|
Индексация IxTheo: | CA Христианство FA Теология HB Ветхий Завет |
Online-ссылка: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Итог: | In this article, I investigate Jean-Luc Marion’s early interpretation of Christian apophaticism with special reference to his reading of Pseudo-Dionysius the Areopagite. I observe that the most remarkable, but rarely noted, aspect of this interpretation is Marion’s avoidance of the typical derivation of Dionysius’ negative theology from the Platonic tradition. Instead, he places him in the tradition of the critique of idols in the Old Testament. I argue that this intuition should not be lightly dismissed as early Christian apophaticism was at least partly developed in the context of Christian polemic against pagan idolatry. If Christian apophaticism is understood against this background, Marion’s claim that it foreshadows the modern and postmodern critique of theism appears more plausible than his detractors have been willing to admit. |
---|---|
ISSN: | 2451-280X |
Второстепенные работы: | Enthalten in: Verbum vitae
|
Persistent identifiers: | DOI: 10.31743/vv.16158 |