Anselms Geschöpflichkeitsbeweis
According to common opinion, Anselm of Canterbury wanted to deduce the existence of God from the concept of God as the one »in comparison to whom nothing greater can be thought«. But at the same time he claims that God is »greater than all that can be thought«. So he himself already denies the possi...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Εκτύπωση Άρθρο |
| Γλώσσα: | Γερμανικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2010
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| Στο/Στη: |
Zeitschrift für katholische Theologie
Έτος: 2010, Τόμος: 132, Τεύχος: 2, Σελίδες: 165-181 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Anselm, Canterbury, Erzbischof, Heiliger 1033-1109, Proslogion
/ Οντολογική απόδειξη της ύπαρξης του Θεού
/ Εικόνα του ανθρώπου
/ Πλάσμα
|
| Σημειογραφίες IxTheo: | ΚΑΕ Εκκλησιαστική Ιστορία 900-1300, Ώριμος Μεσαίωνας NBC Δόγμα του Θεού ΝΒD Δόγμα της Δημιουργίας NBE Ανθρωπολογία |
| Παράλληλη έκδοση: | Ηλεκτρονική πηγή
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| 520 | |a According to common opinion, Anselm of Canterbury wanted to deduce the existence of God from the concept of God as the one »in comparison to whom nothing greater can be thought«. But at the same time he claims that God is »greater than all that can be thought«. So he himself already denies the possibility of a direct concept of God. In reality he underlines that God plus the world are not more than God, and this is directly a statement about the world. Its being and its being created are formally identical. If it is possible to think of the world as »entirely related to... / in total distinction from... «, it must be thought of in this way. | ||
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